Word: questionability
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Dates: during 1960-1969
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Unlike previous conquerors, the U.S. has always declared its intention to hand Okinawa and the rest of the 73 islands it administers in the Ryukyu chain back to Japan. The question is, when? During 23 years of occupation, the U.S. has turned Okinawa into an American Gibraltar in the Pacific, a strategic forward base for nuclear-armed B-52 bombers and a logistics launching pad for the Viet Nam war. At the same time, the continued occupation has become the touchiest issue in Japanese politics-and virtually the only political cause that stirs the 952,000 Okinawans...
...Sato, who is up for re-election as party leader next week, sent six Cabinet Ministers to stump for Loser Nishime, and suffered a consequent loss of prestige. Yara's election is a sharp reminder to both Sato and the U.S. of an approaching deadline for resolving the question of Okinawa's status. The U.S.-Japan Mutual Security Pact is due to be reviewed in 1970, and could face massive popular opposition if a date for Okinawa's return is not set by then...
...banned in Japan itself, the Japanese would have to forgo an important part of their U.S. nuclear umbrella-and take on a larger share of Far East defense. For its part, the U.S. is unwilling to set a date for handing back Okinawa until the Japanese resolve that question, or until prospects improve for peace in Asia...
...would be too much to hope-or fear -that the church is on the verge of a second Reformation. There is little question, however, that it is suffering from an internal rebellion of critical proportions. Priest-Sociologist Andrew Greeley of Chicago, in a recent column for U.S. diocesan newspapers, quoted a bishop as saying that there are two Catholicisms-an "official church" belonging to the Pope and hierarchy, and an undefined "free church," which is attracting a growing number of laymen and priests. Similarly, Paulist Father...
...faithful subjects. Increasingly, bishops of Rome concentrated on purely spiritual matters, as a way of reasserting their authority. The Counter Reformation Council of Trent, which was closely directed by three strong-minded Popes, marked the beginning of the modern era of "papal maximalism." Theoretically at least, the question of papal prerogative seemed to have been settled by the First Vatican Council of 1870, which declared that the Pope, when he speaks ex cathedra for the church on matters of faith and morals, is infallible. The decree was opposed by more than one-fourth of the assembled bishops-several of them...