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...very quiet, very smiley." - Nayyar Imam of the Islamic Association of Long Island, where Vinas worshiped (New York Times, July...

Author: /time Magazine | Title: Bryant Neal Vinas: An American in Al Qaeda | 7/24/2009 | See Source »

...weeks, it had been impossible to ignore the quiet revolution coming to East Africa. Across Nairobi, work crews could be seen unspooling thousands of meters of black cable into freshly dug trenches along the city's roads. The flurry of work was all done in anticipation of what was heralded as the dawn of a new era: At long last, East Africa would be connected to an undersea fiber-optic Internet cable, and with it, to the planet's cheap, high-speed information superhighway...

Author: /time Magazine | Title: Broadband Finally Comes to East Africa | 7/24/2009 | See Source »

...number of subtle changes during the summer: There’s a little more sunshine, a few less people, and a whole lot more smiling. As a result, summer school students seem to relish time outdoors a bit more than their term-time counterparts, which has led to another quiet change in campus life—the resurgence of intramurals...

Author: By Max N. Brondfield | Title: Quest for Personal Fame Sparks Summer IMs | 7/23/2009 | See Source »

...Alex Poots, 42, director, Manchester International Festival My perfect day would start at Oklahoma, tel: (44-161) 834 1136, one of the Northern Quarter's many bohemian cafés. For a moment's peace and quiet I'd head to St. Mary's, the "Hidden Gem" church, tel: (44-161) 834 3547, a beloved Manchester institution since 1794, before going over to the Manchester Velodrome to watch some of Britain's Olympic gold-medal cyclists train at the National Cycling Centre, tel: (44-161) 223 2244. Evening would find me at Bridgewater Hall, tel: (44-161) 907 9000, which...

Author: /time Magazine | Title: A Perfect Day in ...Manchester | 7/23/2009 | See Source »

...amid the hurly-burly of 19th century empires, Sufism lost ground. The fall of Islam's traditional powers - imperial dynasties such as the Mughals and the Ottomans - created a hunger for a more muscular religious identity than that found in the intoxicating whirl of a dervish or the quiet wisdom of a sage. Nationalism and fundamentalism subdued Sufism's eclectic spirit. In the West, Sufism now usually provokes paeans to an alternative, ascetic life, backed up perhaps by a few verses from Rumi, a medieval Sufi poet much cherished by New Age spiritualists. But there was nothing fringe or alternative...

Author: /time Magazine | Title: Can Sufism Defuse Terrorism? | 7/22/2009 | See Source »

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