Word: rabby
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Dates: during 1970-1979
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...Jews at that. Both realities are vigorously acknowledged. in the 799-page Gates of Prayer: The New Union Prayerbook, described as the first wholesale revision of Reform liturgy in 80 years (the 1940 version made only modest changes). One new service, "In Remembrance of Jewish Suffering," calls on the rabbi to say: "Exile and oppression, expulsion and ghettos, pogroms and death camps: the agony of our people numbs the mind and turns the heart to stone." Another service includes the words: "May your favor rest upon Israel, her land, her people. Protect her against hatred...
...yesterday's mail column, Rabbi Ben-Zion Gold criticized a story on his talk at Currier House written by Stephen J. Chapman (The Crimson, October 3). Rabbi Gold denied in the letter that he said he "would like to see Memorial Church administered by three different religious leaders." Below, Chapman replies...
During the meeting in question, Rabbi Gold expressed disappointment at the failure of the University to accept the Stendhal plan, which would have established a three-person Board of Preachers (consisting of a Protestant minister, a Jewish rabbi, and a Catholic priest) having jurisdiction over Memorial Church and all religious affairs of the University. The plan also recommended that the Church "be available--if desired--as the space and base for all the Preachers to the University." To insure the accuracy of my story, I asked Gold after the dinner if he would like to see the Stendhal plan implemented...
This was the theme of the Yom Kippur sermon by Rabbi Ben-Zion Gold on September 14. For Mr. Kilson, in his letter to The Crimson of October 1, to call this attitude "totalistic" and "miltant confrontationalism," is a reflection not on Rabbi Gold, but Mr. Kilson himself. Daniel Bell Professor of Sociology
...history and literature of Christianity has not obviated the need for Christian worship, so does the study of the history and literature of the Jewish people not obviate the need for Jewish worship and religious practice. One wonders why the University did not seek funds for this purpose. Rabbi Ben-Zion Gold