Word: racially
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Dates: during 1960-1969
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...seek out a wide variety of student views and make an honest attempt at understanding them. With rare exceptions, those who meet this qualification were all trained in the law after World War II. Because of their youth, they can appreciate fully students' concern with urban decay, international chicanery, racial turmoil, and the problem of extending adequate legal service to the poor...
...Yael speaks for a generation of Israelis moving away from the kibbutz and its limited life. Yael's horizons are broader than those of her kibbutz friends. She has been to New York twice visiting relatives. She is curious about the racial riots in the United States and quick to grasp the immensity of the problems underlying them. Already matriculated, Yael has no doubt about going on with her studies, and has decided to spend one year studying in the U.S., probably at Berkeley. Yael's generation is returning to the European of its own accord, demanding higher education...
...getting more conversation about the problems of life," says the Rev. Frederick Collins, Catholic chaplain at Harvard. Adds Monsignor Joseph Alves of Boston: "I find that people are more concerned about justice and charity than they ever were before. Their concentration is on recognizing the serious sins of racial bias and paying money for political jobs." Priests who work with college students report that boys are less worried about "how far" they went on dates, more interested in seeking advice on how to build a genuine relationship with girl friends...
...Fellowship of Concern. Now boasting a membership of more than 5,000, the fellowship has an influential journalistic voice in the Presbyterian Outlook (circ. 9,000). Church officers credit the organization with helping to promote such actions of recent general assemblies as a series of strong statements on racial equality and the 1966 vote to join nine other denominations in the Consultation on Church Union...
...myth a thousand times: how people up North just don't know the Negro like we do down here, how we have had wonderful relationships with the family Negroes for over 20 years, and how we both prefer social distance from each other. Styron also knows that the Southern racial stigma is based more on a lack of contact than on friction or closeness. There still exists a deeply feared law of apartheid in the South, and it precludes intimacy between whites and blacks at any level...