Word: reals
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Dates: during 1960-1969
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...avoided, and lopsided majorities favor reducing East-West tensions in general. In particular, they would approve agreements with the Soviet Union to enlarge the U.N.'s peace-keeping role and to control nuclear weapons. While they support such initiatives, however, the only one given a real chance of success is nuclear-arms limitation; 51% think that is likely to come about, while 28% disagree and 21 % are uncertain...
...Real Targets. Strong, prospering and politically stable under the government of President Chung Hee Park, South Koreans nonetheless worry about national morale. North Korea's downing of the U.S. EC-121 electronic intelligence plane two weeks ago set off cries for quick retaliation. Kim Chai Soon, spokesman for the ruling Democratic Republican Party, says that "the U.S. should have at least bombed the North Korean air base from which the MIGs took off to attack the plane...
That is a sentiment most South Koreans share. They know that what really animates North Korea's hatred of the U.S. is the American defense of South Korea, and that they are the real targets of Pyongyang's aggression. Any military humiliation of the U.S. is a humiliation of South Korea as well-and could, if repeated often enough, eventually undermine the government's credibility with South Korea's peasants...
...righteous clergymen. Today, one of the chief apostles of the movement, Thomas Altizer, is quietly teaching English on Long Island. The journals and sermons have turned to other themes. Was it just a passing theological fad? A small idea blown out of proportion by pulpit and press? Or a real cri de coeur, saying something valid not only about 20th century man but perhaps about God as well...
Only to Altizer and William Hamilton, another key thinker in the movement, was there a real death of a historical God. As Altizer saw it, the transcendant God of the Bible had died when he be came Jesus, whose incarnation made God man for all time. From that point on, argued Altizer, God was no longer the transcendant "wholly other" of Karl Barth, but an immanent part of mankind, a divinity that men could reach for in themselves. Altizer, now at the State University of New York, admits that "this talk about the death was really the death...