Word: reals
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Dates: during 1960-1969
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...favorable position of using respectable means to stand up to the radicals. He scored points across the board with this bit of alliterative class propaganda: "City College is what New York is all about. It has always had more heart than Harvard. It has always been more real than Yale. It has always had more purpose than Princeton. That school is the soul of our city." Lindsay, of course, is a Yale man, and he probably has the Ivy League vote anyway...
...unbroken rule to the Christian Democratic Union of Chancellor Kurt Kiesinger. As the current campaign unfolded, however, it seemed that many West Germans might be ready for something new. For the first time since 1930, the revitalized Social Democratic Party of Foreign Minister Willy Brandt appeared to have a real chance of gaining power. But, as the returns began coming in, Socialist hopes sagged. Once again, the Christian Democrats emerged as the dominant party in West Germany...
...oldest living member of Hanoi's Lao Dong (Worker's Party), last week was elevated from the vice-presidency to the post left vacant by Ho's death in September. Thang's accession to the presidency confirmed that none of the four real rivals for Ho's mantle - Premier Pham Van Dong, Party Boss Le Duan, National Assembly Chairman Truong Chinh and Defense Minister Vo Nguyen Giap - are yet strong enough to claim it for themselves...
...position is not much better. Peking has lost much face in Asia and Africa. Once the Third World carefully watched the competition between India and China. India still has trouble aplenty, but economic planners no longer seriously consider the "Chinese model." Albania is China's only real friend, and Peking has but a few close acquaintances-Pakistan, Rumania, Syria, Nepal, Tanzania, Mali, Guinea. Peking has diplomatic relations with only 46 countries, and at present keeps ambassadors in 18 of them. During the Cultural Revolution, all but one of them were recalled to Peking...
...theological objections. Though the Clark formula is clear, critics have argued that objectivity is difficult to realize in practice. Most religion courses, Jews maintain, are bound to reflect a Christian bias in what is historically a Christian society. Other critics insist that true impartiality, in any event, distorts the real nature of religion as a sense of the ultimate. "Reading the Bible as literature rather than as revelation," says Rabbi Eugene Borowitz of Hebrew Union College-Jewish Institute of Religion, "is worse than not reading...