Word: recoils
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...that many Arabs harbor in regard to the oil sheiks. "People do not like the Kuwaitis," a Cairene named Mohammed Fawzy said last week. "The Kuwaitis are always in the nightclub and casino. All they think about is money. They think they can buy anything." The mass of Arabs recoil from the injustice of oil wealth that buys Scotch and an opulent life for the sheiks' Cairo holidays during Ramadan and leaves so many of their brothers in poverty and squalor. A Moroccan journalist remarks, "I don't care if he is a fascist. At least he doesn't gamble...
...short war, Saddam in Arab psychology might be dispensable -- a humiliated failure when the Arab cause needed a triumphant hero, not a martyr. But if the battle is prolonged, if Arab casualties mount, if television cameras show the bodies of Iraqi civilians blasted by American bombs, then Arabs will recoil in even greater anger from the U.S. and the others in the coalition. Even in defeat, Saddam could emerge stronger still...
...long-overdue merit system will probably take shape in New Kuwait. But many of those who supported such a move when it was only a theory may recoil when faced with it in reality. Many will also be upset by a shrinkage in the welfare state's blanket coverage. Modest steps were already in place before August. Budgetary constraints alone will justify further cutbacks -- and many would-be recipients will be furious...
Containment is possible, at least theoretically. If Saddam pulls out peacefully, the U.S. and its allies can continue the embargo on military shipments to Iraq and perhaps create a regional security structure. But the Saudis recoil at the prospect of an enduring foreign-troop presence on their soil, even for the purpose of defending their kingdom, and a new region-wide defense pact is easier to conjure than to craft. The Kuwaitis would welcome an American presence indefinitely, but even they would prefer to avoid the complications that would invariably attend an open-ended effort to keep Saddam at home...
...nation where state and religion are often indistinguishable, Hartman's question transcends academic inquiry. And because it is David Hartman who asks it, attention is paid. For those who recoil from the ultra-orthodoxy that has captured so much of their country's politics, Hartman is perhaps Israel's paramount religious philosopher. For these Jews, Hartman is a rebbe, a particularly wise teacher. The measure of his impact is that right-wing scholars are truly frightened by his erudition. Most refuse even to discuss him. One who does, Rabbi Adin Steinsaltz, nevertheless only murmurs cryptically, "Millenniums can pass before...