Word: redness
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Dates: during 1950-1959
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Journey to Safety. As the Dalai Lama and his escort fled by night and hid by day in lamaseries, villages and Khamba encampments, the furious Red Chinese boasted that they had put down the three-day revolt in Lhasa that had served to cover the God-King's escape. Point-blank artillery fire drove diehard lamas from the Norbulingka, summer palace on the city's outskirts. Red infantrymen surged into the vast warrens of the Potala winter palace, rounded up defiant monks in narrow passages and dark rooms where flickering butter lamps made Tibet's grotesque gods...
Last week word came that the Dalai Lama had reached safety in the village of Towang, just across the Indian border. His two-week march to the frontier, it was said, had been screened from Red planes by mist and low clouds conjured up by the prayers of Buddhist holy...
...Hungary by the Soviet Union did not rouse the frustrated rage in Asia that it did in Western Europe and the U.S. White v. white colonialism does not stir Asians much. But the crime against Tibet has opened many Asian eyes. The independent Times of Indonesia warned that Red China was losing what few friends it had left. From Japan to Ceylon, Asians angrily recalled the fine words of Red China's Premier Chou En-lai at the Bandung Conference in 1955, when he warmly embraced Nehru's Panch Shila (Five Principles) and specifically promised to respect...
...Yellow Hat. The nation's sole defense over the centuries was the Three Precious Jewels of Tibetan Buddhism: the Buddha, the Doctrine and the Community. Power lay with the contending monks and noblemen. The Red Hat sect, which allows its lamas to marry, was gradually overborne by the celibate Yellow Hat sect. This was made official in 1557 when a Mongol khan gave the seal of rulership to the leading Yellow Hat monk and named him Dalai (Ocean of Wisdom) Lama. The fifth Dalai Lama is famous for building the vast Potala. He also felt the need to honor...
...Drepung monastery thousands of red-robed lamas crouched on their haunches in a graveled courtyard while the 14-year-old Dalai Lama preached to them on the Tantric texts in a clear, boyish voice, but with the composure and assurance of an adult. A Tibetan-speaking Westerner was there, an Austrian named Heinrich Harrer, who had escaped from a prisoner-of-war camp in India and painfully made his way to asylum in Lhasa. The debate that followed between the abbot and the Dalai Lama was a genuine contest of wits, says Harrer, in which the God-King was "never...