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Word: reflecting (lookup in dictionary) (lookup stats)
Dates: during 1960-1969
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Early in their history, the Japanese learned to conserve the natural mate rials of their narrow archipelago, and their arts reflect this economy. A rice bowl, a fob (or netsuke), a lantern, kites and kimonos-each became a masterpiece of workmanship. In fact, not until the late 19th century was there even a word for fine arts, as opposed to mingei, or folk skills. As Manhattan's Asia House Gallery currently shows (see opposite page), the roots of Japanese art lie deep in its tradition of anonymous craftsmanship...

Author: /time Magazine | Title: Crafts: Beauty from Poverty | 6/4/1965 | See Source »

...union does not seem to be philosophically possible does not make it any less worth studying. For while Marxism and existentialism may be incapable of coexisting in a real society, they coexist constantly in the imaginations of young people today. Many of these people are activists. Their programs often reflect this attempt at union. If they ever succeed in gaining some social power, what was of philosophical interest becomes of immense practical importance. Which will succeed, the socialist or the individualist elements in their philosophy? The answer is far from clear. For if Sartre fails by turning from existentialist liberalism...

Author: By Michael Lerner, | Title: Jean-Paul Sartre and the New Radicals | 6/2/1965 | See Source »

Jencks seeks to refute those who reflexively debunk the ability of computers to do more than chemical data processing. "Electronic intelligence," he says, "is still mostly promise rather than performance, but it has already begun to reflect something of the workings of the mind." He looks forward to a generation of computers that will be able to understand the written word, locate consistencies, and follow inferences. Like McConnell's tentative conclusions, Jencks' predictions strongly suggest that a vitalistic view of the operations of the mind soon may no longer be tenable. If the functioning of the mind can be understood...

Author: By Stepiien Bello, | Title: The Harvard Review | 6/2/1965 | See Source »

Bible translators feel that since the New Testament was written in brisk, koine (common) Greek, contemporary versions should reflect its informal spirit, even if they have to be updated every generation as language changes. For the first time, U.S. Roman Catholics are now finding out what this theory means in practice (Protestants, by comparison, have had the racy J. B. Phillips version since 1958, and the New English Bible since 1961). When they adopted the vernacular Mass last fall, with Epistle and Gospel readings in English instead of Latin, the U.S. hierarchy took their texts from the still unfinished Confraternity...

Author: /time Magazine | Title: The Bible: Translation on Trial | 5/28/1965 | See Source »

...professors to jobs at secular universities. Bored with an outdated classical curriculum, they would like more training in social and physical sciences, greater freedom to develop a Christian theology for the racial struggle and international development. "You can't affect the world if you don't reflect it," says a San Francisco Jesuit teacher...

Author: /time Magazine | Title: Roman Catholics: Renewal Among the Jesuits | 5/21/1965 | See Source »

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