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Three, the razor-thin margin of victory confirms President Giscard d'Estaing's intuition about the need above all to enlarge the Majority by a reformist course that would attract voters from the Left, and perhaps even the Socialist Party itself some day. But Chirac opposes this strategy, which, if it succeeded, would dilute Gaullist influence in the Majority; and while the Gaullists no longer dominate it, as they had since 1962, they still have just over half of its seats...

Author: By Stanley H. Hoffmann, | Title: France: A Precarious Balance | 4/4/1978 | See Source »

...three turn up not the cash they wanted but a ledger hinting at various forms of venality and corruption. Their attempts to capitalize on the information are ambiguous: they would like to blackmail some money out of the union local, but knowing their leaders are corrupt also stirs reformist impulses in them, and it is their contrary feelings that provide the film's human interest and dramatic suspense. Finally, there is hell to pay. Kotto, playing a sometime small-time criminal, is murdered in a particularly grueling way. The union buys off Pryor with a shop steward...

Author: /time Magazine | Title: Cinema: Union Dues | 2/13/1978 | See Source »

...inhabitants. It seemed as if all the world were growing religious." But the social consequences of religious zeal were more dramatic during the "Second Awakening," which took place more than half a century later. The network of organizations then created became known as the "Evangelical Empire." Passionate and practical reformist crusading by Lawyer-Preacher Charles G. Finney and his allies helped produce the early feminist movement, the Civil War and the abolition of slavery...

Author: /time Magazine | Title: Back to that Oldtime Religion | 12/26/1977 | See Source »

...inner consolation, lapsing into passive acceptance of the evils of the outside world. Critics like Coffin tend to see the resurgence of Evangelicalism as one more sign of a self-preoccupied and self-serving national swing toward conservatism in general. The argument is that the outward-looking reformist '60s have regressed into the selfish '70s. The charge has some merit. But there is also much to the Evangelical theory that a man must dramatically change his life and values before he can begin to affect things around him. "We want to change the world," says Manhattan Evangelist Bill Bray...

Author: /time Magazine | Title: Back to that Oldtime Religion | 12/26/1977 | See Source »

...matter how questionable Hentoff's reformist alternatives are, every socialist asks the same enraged questions and holds similar intentions. As Hentoff writes, "The intent of this book is to leave you with the question of how long, in both cases, must this continue...

Author: By Michael Barber, | Title: Teaching the Teachers | 5/4/1977 | See Source »

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