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...sermon, nor his 23,400-person congregation, is as white as he is. Along with Jesus, he invoked Martin Luther King Jr. Then he introduced Shawn Christopher, a former backup singer for Chaka Khan, who offered a powerhouse rendition of "We Shall Overcome." As the music swelled, Larry and Renetta Butler, an African-American couple in their usual section in the 7,800-seat sanctuary, exchanged glances. Since Hybels decided 10 years ago to aggressively welcome minorities to his lily-white congregation, Renetta says, few sermons pass without a cue that he is still at it. "He always throws...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

...didn't have any problem with the people, but I didn't know if they had a problem with me. So I thought, 'I'll go elsewhere.' " Other minorities who sampled the church felt similarly uncomfortable. Yet Butler returned to Willow in the early '80s, later inviting his wife Renetta and, as he says, "hoping things would change." (Read The Gospel of Glee: Is It Anti-Christian...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

...they did, as Hybels and Bibbs re-engineered the church to match its preaching. They built "Bridging the Racial Divide" gatherings into Willow's massive grid of laity-led "small groups." The meetings were essential, says Renetta, who ended up running five: they were a ground-level "safe haven" where congregants could express and dispel received stereotypes. At the very first, in 2001, a well-meaning white woman kept using the phrase "you people." "Do you people want to be called blacks?" she asked. "Or African Americans? I never know what to call you people." Eventually it became too much...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

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