Search Details

Word: revolted (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
Sort By: most recent first (reverse)


Usage:

...Budapest raged about them, Nagy's party found asylum with the Yugoslavs. In these 19 days, while the Russians cruelly repressed but could not crush the Hungarian rebellion, another battle was going on throughout the Communist world: a frantic attempt to fasten the guilt for the Hungarian revolt. Tito got caught in the crossfire. Pravda accused him of being an accomplice of the "counterrevolutionary" Nagy, and hinted that Tito's talk of "many roads to' socialism" underlay all the trouble. Tito, in turn, indignantly blamed Hungary on Moscow's failure to purge all the old "Stalinists...

Author: /time Magazine | Title: HUNGARY: Asylum's End | 12/3/1956 | See Source »

Tito, in his efforts to appear before the world as a liberal Communist, has allowed several of his more conspicuous critics to remain at large. But one day during the Hungarian revolt, he said: "We must not allow any obscure people, any elements, to spread all sorts of rumors . . . The people must prevent them from sowing dissension...

Author: /time Magazine | Title: YUGOSLAVIA: Freedom Is a Dangerous Word | 12/3/1956 | See Source »

...long wanted to revolt," said a young man named Nguyen Khai Diem. "But we started the uprising in earnest when we received the letter from Chairman Ho saying that freedom was being given back to the people, and we found that...

Author: /time Magazine | Title: NORTH VIET NAM: The Knowledge of Death | 12/3/1956 | See Source »

...first ten days, the only knowledge of the uprising in North Viet Nam came from the Communist radio itself (TIME, Nov. 26), which described the revolt in heavily Catholic Nghean province as "prepared long in advance" by "reactionary hooligans . . . taking advantage of our mistakes in the application of land reform...

Author: /time Magazine | Title: NORTH VIET NAM: The Knowledge of Death | 12/3/1956 | See Source »

...color to this drab existence. The rigors of Bohemianism--which seem to involve both the physical pain of over-indulgence and considerable mental anguish (and even disorder)--surely do not make it a pleasurable state. One must assume, therefore, that a real Bohemian must have a purpose for his revolt. The actions of a real Bohemian must be useful to his own purpose, and if they are, he must certainly be a very happy man. Now, his purpose, or end, may by dypsomania, the socialist state, or worse. But he must have an end, and he must be happy...

Author: NO WRITER ATTRIBUTED | Title: A FAKE QUICK KICK | 11/30/1956 | See Source »

Previous | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 | 81 | 82 | 83 | 84 | 85 | 86 | 87 | 88 | 89 | 90 | 91 | 92 | 93 | Next