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...game was played before a capacity crows of 69, "Batter up!" was delayed by the supremely self-righteous interruption of an unidentified senior resident at Elliot Hall who proclaimed Harvard's unwelcomeness at Elliot Hall who proclaimed Harvard's unwelcomeness at Radcliffe. He called the copes. The cops came. Dialogue ensued. The cops left...

Author: NO WRITER ATTRIBUTED | Title: Niemans 22-'Crimson'21 | 5/5/1969 | See Source »

Whatever became of the death of God? Three years ago it was the most fiercely debated issue in American theology (TIME cover, April 8, 1966). Scholarly journals were thick with discussions of it. No sermon topic was more popular; pulpits rang with denunciations from righteous clergymen. Today, one of the chief apostles of the movement, Thomas Altizer, is quietly teaching English on Long Island. The journals and sermons have turned to other themes. Was it just a passing theological fad? A small idea blown out of proportion by pulpit and press? Or a real cri de coeur, saying something valid...

Author: /time Magazine | Title: Theology: Is God Is Dead Dead? | 5/2/1969 | See Source »

...struck by students' moral courage today," he continued. "I still feel that they get a little self-righteous, but this is because they are still young. You don't get experience out of a book, you have to get a good kick in the behind...

Author: By Scott W. Jacobs, | Title: Alumni Day | 4/22/1969 | See Source »

...three dissenters described the new rule as unrealistically rigid. "Strait indeed is the path of the righteous legislator," wrote Justice John Harlan wryly. "Slide rule in hand, he must avoid all thought of county lines, local traditions, politics, history and economics, so as to achieve the magic formula: one man, one vote." Justice Abe Fortas tended to agree, but he nonetheless concurred in these cases because neither state had made a sufficient "good-faith effort...

Author: /time Magazine | Title: The Supreme Court: Slide Rule for Legislators | 4/18/1969 | See Source »

...tragic in human life. His nonsense verses, always catchy, should acquire renewed relevance today. They were the obverse of the solid moral copper coins given to good little Victorian children by the avuncular Establishment. His characters, like the "Old Person of Cadiz" or "Young Lady of Clare," are rarely righteous, and when they do practice virtue, it often goes refreshingly unrewarded. One thing this age will never really understand about Lear: his penchant for the nonporno limerick...

Author: /time Magazine | Title: Books: How Pleasant to Know Mr. Lear | 4/4/1969 | See Source »

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