Word: rightly
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Dates: during 1880-1889
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...afford any chance for rapid off-hand writing. The system of daily theme writing, instituted in one course, is an approach toward the proper cultivation of the ability to do off-hand work, but even this does not answer the purpose. It is only an attempt in the right direction; it lacks from necessity both method and direction. So far as the system of class themes goes, we believe it to be utterly worthless, either to make composition easier or better. The half-dozen themes ground out during the year, have about as much influence in raising the literary standard...
...Noble men, being peers in their own right, who enjoy certain privileges and exemptions not accorded to others, in the choice of rooms, paving higher fees, doing less work, and attending fewer lectures. They have two kinds of dress; the first, which is worn on public occasions, is a gown of purple damask silk, richly ornamented with gold lace. The second is a black silk gown, with full sleeves. This is worn as an "every day" dress. With both these is worn the regulation "mortarboard" of black velvet, with gold tassel...
Granting, then, that fatalism does not take away the zest of life let us inquire how much it modifies our notions of right and wrong. It is plain that no possible answer to the problem of freewill can change the experience men have had of what is good for them. Such conduct as has proved useful in the past, cannot but be thought wise for the future. In so far, therefore, as our notion of right and wrong is founded on experience, it would not seem to be at all effected by fatalism; and we have seen that fatalism does...
Apart, then, from these considerations, fatalism does not change our notion of what things are right and what wrong. But what it does change completely is our notion of the nature of right and wrong, of the nature of sin. We sometimes feel that we have thoughts and desires which are profoundly shameful; we have moments and seasons in which we feel very wretched and guilty. There is an anarchy in our souls which seems somehow to accuse us of treason and rebellion. But what does all this become in the scheme of fatalism? A delusion, a disease. Guilt cannot...
...nature of such a force; and perhaps on this account people are apt, in discussing the freedom of the will, to confuse this special kind of freedom with those others which I have tried to explain. Another source of confusion is the prevailing feeling that the very existence of right and wrong is involved in this question; and therefore men approach the subject with their minds already made up, and in doot take the trouble to analyze the problem and see in what sense right and wrong really depend on the answer we give...