Word: romanizer
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Dates: during 1960-1969
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...Holy. Roman Empire was neither holy, nor Roman, nor an empire." (History...
Glib Sermons. Pike's earlier interest in religion was far more prosaic. Raised a Roman Catholic, he rejected Roman Catholicism in college, drifted into agnosticism, and married briefly (the marriage was later annulled by the Episcopal Church). He became a lawyer and joined the Securities and Exchange Commission in Washington. Religion did not re-enter his life until after his second marriage, when as a wartime Navy intelligence officer he started going to church again-the Episcopal Church. A deacon by war's end, Pike zipped through heady advanced courses at Manhattan's Union Theological Seminary...
...Spirits of the Dead, Fellini used the original source only as inspirational material. The Satyricon of Petronius Arbiter was a pornographic satire written by Nero's whoremonger, a raucous tale of two worldly youths moving through the decaying strata of Roman society. Fellini lifted all of the characters but just a single episode from the book. The result, announces the director with a characteristically immodest shrug, "is about 20% Petronius and 80% Fellini...
...Schwarz of Quebec's Laval University, who has written a literary critique of Grass, calls the novelist "the direct descendant of Walther von der Vogelweide," a poet who in the 13th century stumped the German dukedoms in support of Kaiser Friedrich II's struggle to become Holy Roman Emperor. "Grass," says Schwarz, "is the only great German writer in 700 years to take such a direct part in politics, laying aside the pen in favor of straight participation...
...secular mind, the vision of monks and nuns living silently and praying ceaselessly behind cloister walls has always seemed, at best, a kind of regrettable eccentricity-harmless enough, but useless too. Yet the Roman Catholic Church, and such Protestant sympathizers as the Monks of Taizé in France, have insisted that the contemplative life is a special and noble vocation. The fathers of Vatican II declared in a 1965 decree that "communities that are entirely dedicated to contemplation are a glory of the church and a wellspring of heavenly graces." While some adaptation to modern life might be in order...