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...book God and the World, Ratzinger declares that the Vatican?s essential purpose is "to ensure that the pope has sufficient freedom to carry out his ministry. Whether this could be simplified further is a question we may ask." With the confluence of Catholic institutions in Rome and the quantity of papal writings and discourses and other responsibilities, he wonders "whether it is not all far too much." Meditating on the contemporary Pope, Ratzinger concludes: "The sheer quantity of personal contacts imposed on him by his relationship with the universal Church; the decisions that have to be made...
That all changed in 1982. Pope John Paul II, also a creative traditionalist interested in labor and faith, granted Escrivá's wish that Opus be a "personal prelature," a global quasi-diocese, able in some cases to leapfrog local archbishops and deal directly with Rome. Almost simultaneously the Pope publicly constricted the competing, more liberal Jesuit order. A perception that Opus' ecclesiastical power knew no limits peaked with Escrivá's 1992 beatification, a brief (for those days) 17 years after his death. Faultfinders, notes Allen, claimed that the judging panel had been packed and Escrivá's critics blackballed; they viewed...
...worked closely with Ratzinger on one of his last great conservative gestures as head of the Congregation for the Doctrine of the Faith: Dominus Jesus, a reassertion of the primacy of Catholicism over other religions. Other members are "consultors" to that key office, and Opus' canon lawyers saturate Rome. Asserts John Navone, a Jesuit theologian at Gregorian University: "They're in the forefront of the Vatican...
...membership levels appear to have remained static in the U.S. over the past few decades and, perhaps, why it has attracted so much negative energy. "I don't believe Opus Dei is either a [cult] or a mafia or a cabal," a senior prelate of another religious community in Rome told TIME. It is just that "their approach is preconciliar. They originated prior to the Second Vatican Council, and they don't want to dialogue with society as they find it." That would not describe the majority of self-identifying American Catholics, who are distinctly postconciliar, with more than...
...editing a university newspaper, someone submitted a story claiming that Opus Dei was part of a worldwide conspiracy. Fascinated, Herranz began talking to Opus members, eventually becoming one himself. "That article I read was fiction," he says. "And now I'm here. I became a priest, I came to Rome, I became a bishop, and now a Cardinal. All because I read a fictional story about Opus...