Search Details

Word: sainte (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
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Usage:

Piece by Piece. In Saint John, N.B., collared by a cop after he tore up a parking ticket, Fred Flint was fined $1 for illegal parking, $5 for littering the street...

Author: /time Magazine | Title: Miscellany, Jun. 15, 1959 | 6/15/1959 | See Source »

...study group) as the national religion of Japan. New to politics, this flamboyant sect first made its mark in the April municipal elections when 337 of its 362 candidates were elected to office. Founder Tsunesaburo Makiguchi believed that mankind's salvation lay in the teachings of the Buddhist saint Nichiren* By merely chanting the magic formula, "Namu My oho Rengekyo [I devote myself to the Scripture of the Lotus of the Wonderful Law]," a believer not only freshens his mind but is able to endure and overcome sickness, misfortune, poverty and unhappiness...

Author: /time Magazine | Title: Foreign News: Namu Myoho Rengekyo! | 6/15/1959 | See Source »

...unravel the mystery of its origin. Mainland oldsters remembered the idol, all right, but they were evasive, afraid that White would impugn their Catholicism with a report of pagan behavior. In the end, the author reports mischievously, the Godstone turned out to be the stone pillow of an early saint...

Author: /time Magazine | Title: Books: Great Concert of Talk | 6/8/1959 | See Source »

...they drilled near Robinson, started the heaviest land rush since Texas, and enriched themselves by $8,000,000. In West Texas in 1924, when up-and-down Benedum was close to going broke, he drilled in the shade of a rig that had been blessed in the name of Saint Rita, saint of the impossible. The impossible area was a desert of dunes and cactus, 50 miles from water. On his ninth try there, he struck it; oil came roaring...

Author: /time Magazine | Title: OIL: The Greatest Gamblers | 5/25/1959 | See Source »

Henry Bourne, a junior who came here with Advanced Standing, mulls over the problems of the Zeitgeist postulate in historical writing. Examining Henry Adams' Mont-Saint-Michel and Chartres, Huizinga's Waning of the Middle Ages, Panofsky's Gothic Architecture and Scholasticism, and Southern's Making of the Middle Ages, Bourne finds that the first two historians tend to invoke a time-spirit to explain the relations between different aspects of medieval culture. The positing of a time-spirit raises questions akin to those of the nominalist-realist controversy which occupied the minds of the medieval man that these historians...

Author: By Charles S. Maier, | Title: Adams House Journal of the Social Sciences | 5/22/1959 | See Source »

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