Word: scarfs
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Dates: during 2000-2009
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...Turkish citizen, I can say the article "Turkey's Great Divide," on the upcoming elections, present many but not all realities [July 23]. The head-scarf issue in Turkey is not in any way similar to the issue in Europe. In Turkey, if Islamic symbols are allowed in public places, the voice of people who believe in other religions would not be heard. Moreover, one practice the Justice and Development Party (AKP) has been following consistently is separatism. The AKP continually distinguishes the "religious" from the secularists, who its members imply cannot be good Muslims. Who are they to decide...
...interview with TIME, Turkey's Foreign Minister Abdullah Gul, whose efforts to become President were opposed by the military because his wife wears a head scarf, said he plans to stand for the job again if the party is returned to power. "What we have done in the last five years speaks for itself," he says, noting, for example, his party's move for Turkey to adopt the European Union's body of law. "Is this an Eastern country's legal system? Is this Shari'a? No, it is the European laws! We are upgrading this country...
...witch hunt," says Ali Kemal Eksioglu, 30, an AKP youth leader who has been working to get out the vote in Kadikoy, Istanbul's largest, wealthiest and most traditionally secularist voting district. "I mean, it's 2007, and they are still asking, 'Why is that woman wearing a head scarf?' It's too much." As he sees it, what his party is really about is "tolerance of different lifestyles and economic stability...
...Secularists may fear for their Western lifestyles, but very devout youngsters, for their part, see in the AKP potential relief from Turkey's remorselessly secularist laws. Mine Karakas, 27, has worn a head scarf since the age of 10 and as a result was prevented from attending university. (Head scarves are banned in public buildings.) She protested the law, picketing the university gates for two years, but eventually gave up. She headed to the U.S. to study instead, but returned after 9/11. She now works for a private foundation that operates Muslim orphanages around the world. For her, the religious...
Liazid believes the media exaggerates Ceuta's problems, and that on the whole the city is a model for religious and ethnic harmony. Still, she admits to having visited the troubled neighborhood next door just three times in her life. Her hair wrapped in a canary yellow scarf, she gestures toward Príncipe. "That," she says, "is a forgotten neighborhood...