Word: scientists
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Dates: during 1970-1979
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Gardner points out that another result of such isolation is that other scientists are usually not aware of the outsider's theories until they reach the popular press. In fact, Marshall McKusick, who wrote a book in 1970 detailing how the Davenport tablets (one of which Fell relies on for evidence) are most likely frauds, was not even aware of Fell's claims until he was informed of them after Fell wrote his book. It seems reasonable to expect that a responsible scientist would have communicated with McKusick before making such claims as Fell advances for the Davenport tablet...
Gardner says the isolation of a theorist like Fell may be either self-imposed or the result of the rejection of his theories by the established authorities. In Fell's case, his isolation seems to be the result of both. Gardner says the rejected psuedo-scientist usually "speaks before organizations he himself has founded, contributes to journals he himself may edit." True enough: Fell publishes his epigraphic work in a journal which he founded and which he edits. Fell says the Occasional Publications of the Epigraphic Society began four years ago after his work had been consistently rejected...
...descended the steep stairway into what to all external appearances looked like your typical crackpot scientist's basement laboratory. There were the obligatory vapor-emitting test-tubes, cages full of mice, and banks of multi-colored lights rhythmically beating on and off. Something seemed amiss, however. The mice weren't soiling the copies of Padan Aram that had been placed in their cages. No, it looked to me as though they were reading them...
Whacker was playing the role of mad scientist to the hilt, emitting gales of frightening, nervous laughter. "My p-3 facility is this way," he said, indicating a chicken-wire and cardboard contraption in yet another corner of our dank cell...
...incarnate lama and "precious master" -sits behind a polished rosewood desk in a small but luxurious office in Boulder, Colo. Behind him hangs a large tapestry of a snow lion by the Japanese artist Tatsumura. His own paintings and calligraphy decorate the other walls. Six disciples, among them a scientist, a classicist and a physiotherapist, cluster around him, each dressed, like the master, in a dark suit. All are part of Chogyam's new kingdom: Naropa Institute, named for a great 8th century Buddhist scholar, the largest Buddhist study center...