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Word: second-class (lookup in dictionary) (lookup stats)
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...Lyndon first reminded him that Kingsbery's son had obtained an appointment to the Naval Academy through Johnson's office. Said Lyndon: "Now, E.G., I'm not a lawyer or a newspaperman. I have no means of making a living. At one time I had a second-class teaching license, but it has long since expired. I understand you've bought the radio station. I'd like to go in with you or have the station myself...

Author: /time Magazine | Title: The Presidency: The Multimillionaire | 8/21/1964 | See Source »

...Canada's strong allegiance to the mother country. But to French Canadians-with their own lan guage, Roman Catholic religion and cultural identity-the Union Jack is an ugly reminder of Quebec's forcible conquest by England in 1759, and what they regard as their own second-class status ever since...

Author: /time Magazine | Title: Canada: Rallying Round a Flag | 5/29/1964 | See Source »

...countries in behalf of naturalized Americans who "only claim citizenship when it suits their purpose." But the rules do not apply to native-born Americans, who can live abroad as long as they please, and it may well be that this disparity presumes for naturalized Americans a kind of second-class citizenship...

Author: /time Magazine | Title: The Supreme Court: Welcome Home | 5/29/1964 | See Source »

More than Tribal. Western Orthodoxy has been slow to catch on: there are only 3,000 Western Rite Orthodox in about 50 scattered parishes around the world. Even many Eastern Orthodox regard their Western Rite brethren as second-class Christians. But the Rev. William Schneirla, a top-ranking Orthodox theologian from St. Vladimir's Seminary in New York, argues that the Western Rite "is in some respects the most important recent enterprise of Orthodoxy." It gives force to Orthodoxy's claim to be a truly ecumenical church rather than a "tribal religion" and provides "a new instrument...

Author: /time Magazine | Title: Orthodoxy: Eastern but Western | 5/1/1964 | See Source »

...announcement that ultimately reverberated up and down the length of East Africa's Great Rift. "It would be wrong of us to continue to distinguish between Tanganyikan citizens on any ground other than character and ability," he told the nation. "We cannot allow the growth of first-and second-class citizenship." Africanization, he said, was dead. For this bow to racial equality, he was immediately and savagely denounced by trade union leaders in Dar. Silent but more ominous was the reaction of the Tanganyika Rifles, the nation's 1,600-man army. Still commanded by British officers...

Author: /time Magazine | Title: Africa: Who Is Safe? | 3/13/1964 | See Source »

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