Word: sectarianism
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Dates: during 1870-1879
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...diminish its claim to that position; but it certainly seems to us that his solicitation of subscriptions for the Divinity School has this tendency. After carefully reading Dr. Clarke's arguments we cannot see how the Harvard Divinity School, or any other divinity school, can be really non-sectarian. Holding, as we do, that the true position of Harvard is a perfectly unsectarian one, we are convinced that the less connection it has with a Unitarian Divinity School, or any other divinity school, the less will its growth be impeded. We hope that before many years the Divinity School will...
...that, no matter from what side we approach the matter, we fail to see why a university which has been making such rapid strides as Harvard towards a thoroughly non-sectarian and national position should suddenly pause and devote large sums of money, sorely needed in other fields, to the cultivation, for the benefit of one sect, of a study which is already abundantly provided for by the various Christian churches...
...seems to me that the College has nothing to do with any religious fast or festival, - Holy Week, Easter, or anything else. It is conducted on a non-sectarian basis, and to change the time of a vacation because it interfered with the religious observances of any particular sect would be contrary to its policy. Even if five sixths of the men in college were Episcopalians, and were dissatisfied with the present time of the vacation, they would have no right, as Episcopalians, to demand a change. If they wish to have the vacations arranged to conform to the festivals...
...benefits accruing to the College from such an association cannot be too highly estimated; it will free us from the charge of bigotry, and will effectually silence those who are endeavoring to make us out sectarian in our principles...
...impossible to express by a single word or sentence the religious characteristics of all the members of a great college as of all the people of Massachusetts; that there are men enough here, from most denominations, who live lives consistent with their principles, to give character to an ordinary sectarian "University"; that not a few leave college, as they entered it, with a firm belief in total depravity and the atonement;-must we not in candor admit that those who escape are exceptions to the rule, resist the tendency of the place? Such sophistry needs merely concise statement...