Word: secte
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...Those who have the most to lose are the millions of Indonesians who are either non-Muslim or belong to heterodox Islamic sects. In 2005, the nation's ruling clerics prohibited interfaith marriage and prayer. The Indonesia Ulema Council also renewed an edict deeming heretical the Islamic sect Ahmadiyah, which claims up to 500,000 members. In the past year, several Ahmadiyah mosques have been forcibly closed or destroyed by mobs, as have dozens of Christian house churches. Separately, a Muslim cleric in East Java was jailed for preaching in Indonesian, as opposed to the normal Arabic. In West Java...
...important tenets of the faith, like the infallibility of the Koran, and they venerate the Prophet Muhammad. Despite the claims by some Arab commentators, there is no evidence that Iraq's Shi'ite extremists are trying to convert Sunnis, or vice versa. For Iraqi fighters on both sides, "their sect is nothing more than a uniform, a convenient way to tell friend from enemy," says Ghanim Hashem Kudhir, who teaches modern Islamic history at Baghdad's Mustansiriya University. "What binds them is not religion but common historical experience: Shi'ites see themselves as the oppressed, and they see Sunnis...
...awiyah and his successors as Caliph would eventually be known as Sunnis, meaning followers of the Sunnah, or Way, of the Prophet. Since the Caliph was often the political head of the Islamic empire as well as its religious leader, imperial patronage helped make Sunni Islam the dominant sect. Today about 90% of Muslims worldwide are Sunnis. But Shi'ism would always attract some of those who felt oppressed by the empire. Shi'ites continued to venerate the Imams, or the descendants of the Prophet, until the 12th Imam, Mohammed al-Mahdi (the Guided One), who disappeared...
Remarkably, despite the profound imbalance in political power and the legacy of repression, many individual Iraqis forged business, social and personal relationships between the sects. In Baghdad and other cities, most neighborhoods built in the modern era were mixed. Residents of Adhamiya and Khadamiya were able to reach across the Tigris and socialize. Mohammed al-Shammari, an Arabic-literature professor, fondly remembers evenings with friends in Khadamiya, followed by dinner and late-night revelry in Adhamiya, where shops and restaurants stayed open later. "Nobody asked us if we were Shi'ite or Sunni," says al-Shammari. "And we never thought...
...Averted sectioning reassignments aside, teacher and pupil both agree that the class is more than just a glorified pre-game pep talk. Introductory Psychology or special permission from Baltzell was a prerequisite for the course, but for the small sect of non-concentrators or the athletically-impaired, Baltzell claims that there’s still much to be offered...