Word: secularity
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Dates: during 1960-1969
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...ecumenical climate of modern Roman Catholicism, no organist would hesitate to use his setting of Luther's A Mighty Fortress as a prelude to Sunday Mass. Still, the mode of Christian worship is not that of Bach's time, and the impact of his compositions, whether secular or sacred, stems largely from a general feeling of transcendence in the music. "He will give Christianity to Christians, Judaism to Jews, even Communism to Communists," says Karl Richter, conductor of the Munich Bach Choir and Orchestra. Ultimately, says Helmut Walcha, "Bach opens a vista to the universe. After experiencing...
Died. Thomas Merton, 53, Trappist monk and author eloquently concerned with man's spiritual and secular fulfillment (see RELIGION...
...Church Historian Adolf von Harnack. Perhaps the greatest of Protestant liberals, Harnack stressed the importance of Jesus as a supreme ethical teacher more than as God's son, and Christianity as the culmination of mankind's spiritual aspirations. World War I destroyed Barth's faith in secular optimism; he was also appalled that his teachers supported the war policy of Kaiser Wilhelm. While serving as a pastor of a Reformed church in the Swiss village of Safenwill, Barth returned to the close study of Scripture. In 1918, he published a modest little book called The Epistle...
Barth grandly overlooked secular and theological developments that displeased him. Although he was one of the founders of the World Council of Church es, and his writings in the 1930s had helped create the climate for ecumenism, he later came to criticize the organization as "too institutionalist." Such aloofness from trends others thought relevant inevitably won him criticism. Reinhold Niebuhr, once something of a follower, dismissed Barth's politics as naive and his theology as suitable only for catacomb Christianity. Other contemporary theologians charged that Barth paid too little attention to the role of history and sociology...
...court agreed with Shalit, it would in fact rule that culture rather than religion is at the core of Israel's Jewishness. While many Israelis accept Shalit's arguments, a formal cleavage between religion and state would doubtless destroy the coalition of secular and Orthodox Jews that has governed Israel since 1948. When the Cabinet of former Premier David Ben-Gurion attempted to accept Jews simply by their own affirmation in 1958, the resulting controversy nearly destroyed his government. Already one of the leaders of Israel's National Religious Party has warned that any decision...