Word: sermonizer
(lookup in dictionary)
(lookup stats)
Dates: all
Sort By: most recent first
(reverse)
...regime's stronghold in southern Afghanistan. He had spent days holed up in a mountain fortress ducking U.S. bombs, and in the meantime his regime had been pummeled. When he got back to Kandahar, Omar fired two faithless deputies and passed the word that he would deliver the noon sermon at the Halqa Cherif mosque. The mosque houses a robe said to have belonged to the Prophet Muhammad, so Omar must have figured the Americans would never bomb it. U.S. commanders may have known he was there. An eyewitness told TIME that American warplanes blitzed a convoy that may have...
...takes his sweet time. Bishop T.D. Jakes is in the 10th minute of a marathon sermon to 22,500 men in the Tropicana Field in St. Petersburg, Fla. Today's text is Genesis 1, in which God, famously, talks to himself. Jakes, a large man dressed in an eye-catching beige leisure ensemble, appears to be doing the same. He is strolling meditatively across the stage, his baritone voice set at low rumble, and his thoughts at first seem so loose and free-associative that he cannot make it through a seven-word divine utterance. "And God said...
...almost straight into hip-hop: "Transform me/Translate me/I release you to rearrange me/Are you willing to be changed?" He does this without warning or acknowledgement. (If you miss one riff, don't worry, there will be another one along in moments.) And however leisurely Jakes' presentation may seem, each sermon eventually reveals itself as perfectly calibrated and balanced, cohering into an often exquisite extended metaphor...
...Jakes outstrips the movement's parameters. All Pentecostals know their Bible; fewer have the theological chops to casually drop a quick exegesis of Romans 1-8, perhaps Scripture's thorniest patch, into a sermon in order to explain how its author, the Apostle Paul, fostered cultural diversity in the early church. Jakes does...
...emphasis on pastoral care." When it came to preaching, as opposed to social activism and counseling, the mainline churches lost their faith, lost a whole generation. The Bible became just one more sourcebook, like the daily paper. Even in the megachurches, with thousands of members and vast resources, the sermon sometimes seemed like one more offering in the Christian cafeteria, wedged between the 12-step programs and the music and Sunday school and countless fellowship activities...