Word: shofar
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Dates: during 1930-1939
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...Nidre, the mournful prayer-hymn in which good Jews ask God to release them from unfulfilled vows, throbbed in countless synagogues. It was the eve of Yom Kippur, the Day of Atonement dedicated to fasting and turning toward God. At Yom Kippur's sunset, a blast on the shofar (ram's horn) brought to a close the ten-day high holidays of the new Jewish year. To Congregation B'nai Sholaum in Brooklyn, N. Y., the first day's sun of year 5700* brought something new-a woman in the pulpit. Helen Hadassah Levinthal, comely...
...Jerusalem one day last week a young Jew named Aryeh Kotcher concealed something in his garments, got past a cordon of police without it being noticed, joined throngs of Jews praying at the ancient Wailing Wall. During a moment of silence, Aryeh Kotcher whipped out his shofar or ram's horn, let out a loud toot before police bore down and arrested him. Public shofar-blowing in Jerusalem is forbidden by law, for it infuriates Arabs, incites to riot.* But Jew Kotcher was happy because it was Yom Kippur, and his ritual blast on the horn had signalized...
...effort at self-purification based upon the concept that God was casting up for the year his accounts of the sins and the good work of His children. In Jewish synagogs at sundown, Yom Kippur ended with sermons and prayers by robed rabbis, and the blowing of the shofar by the most pious members of each congregation. Yom Kippur over, Jews looked forward to celebrating this week the Hebrew analog to Thanksgiving-the eight-day harvest festival, Succoth, in which good Jews build booths near their homes, deck them with fruits and produce, in memory of the days when Palestinians...
...Originally the shofar was used to summon the Jews not only to festivals, but to battle...