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...their unchanging histrionics belie a lack of genuine civic concern. Although the University has slowly carried out is own projects Iviz. Quincy House, the Towers, the (medical center), it has come to project a singular image on the community as a whole, an image indicating that Harvard is not really the driving force it considers itself in Cambridge city planning...

Author: By Peter S. Britell, | Title: University and the City: Talk, But Little Action | 3/3/1961 | See Source »

...propositions, printed in the back of the Prayer Book, called the Articles of Religion; but they are not a Confession of Faith; they represent the allergic reaction of our Church to 'papists' on the one hand and 'puritans' on the other at a singular point in our history . . . Actually we take seriously the views of theologians and synods of all centuries -and precisely because we 'sit loose' to all of them...

Author: /time Magazine | Title: Religion: Myth in the Gospel? | 2/24/1961 | See Source »

...Bogart) is stranded with his wife (Miss Lollopalooza). Stranded with them are a small (but disciplined) 'group of intriguers, who boast some of the world's greatest faces. The stout Englishman, the spaghettilike Italian, the German exponent of German culture (Peter Lorre) and Mr. Bogart, with his own lovably singular mug, encompass the cinematic world of racketeers, spies, secret agents...

Author: By Frederick H. Gardner, | Title: Beat The Devil | 2/8/1961 | See Source »

...ambitious and "distinctly rich" Lindemann, said Snow, began "eating his singular vegetarian meals at a good many of the great English houses." He met Churchill, formed a lifelong friendship, even though Churchill soon was out of political favor. Tizard took a different road. After teaching at Oxford, he turned to science-advising at Whitehall, and with his bluff, soldierly manner "fitted into that world from the start." Lindemann was jealous...

Author: /time Magazine | Title: Education: Bring on the Scientists | 12/12/1960 | See Source »

...American debate ("ridiculous," Aron calls it) on the morality and politics of the Algerian situation drags interminably through the editorial pages and literary journals of the West. "When, having learned by experience, the Americans recognize that nationalism in Africa or Asia is neither democratic nor liberal," (writes Aron with singular clarity,) "they plead the inevitable: it would be vain, in the modern world, to oppose the liberation of the colored races...If we assume that they are right, the Americans should not be astonished that the French are not easily convinced." It is easier, as W.W. Rostow has noted...

Author: By Robert W. Gordon, | Title: Raymond Aron Attacks Myths In Study of Changing France | 11/19/1960 | See Source »

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