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Rorty locates the original sin of western philosophy in Plato’s concept of mimesis, the idea that our experience of the world is a more or less opaque manifestation of the real world—which can conveniently only be accessed by philosophers. Rorty lauds the German Idealists and the Romantic poets for their rejection of external reality, but, in their fetishization and spiritualization of the Self, he sees mere Platonic claptrap. In Rorty’s view, humans and the world have no fixed essence or meaning. Instead, they are in perpetual flux, constantly dissolved and recreated...

Author: By David L. Golding, CRIMSON STAFF WRITER | Title: TOME RAIDER: Contingency, Irony, and Solidarity | 10/19/2007 | See Source »

...means creating art, resisting oppression, or proudly taking care of one’s family. For, just as a group of women in Bangor, Maine, vowed in the midst of the antislavery movement, women can “[claim] the right to define good behavior for themselves. The real sin...is failing...

Author: By Denise J. Xu, CONTRIBUTING WRITER | Title: Overlooked Women Make History | 10/5/2007 | See Source »

...Many supporters and critics of the Pentecostal movement agree that a troubling factor is the recent resurgence of the prosperity theology (known, among other terms, as Word of Faith or neo-Pentecostalism), which introduces a material aspect to worship that could be an inducement to sin...

Author: /time Magazine | Title: Are Mega-Preachers Scandal-Prone? | 9/28/2007 | See Source »

...sacrament from their to-do list. Some also cite Pope Paul VI's 1968 encyclical, Humanae Vitae (Of Human Life), which reaffirmed the church's ban on contraception. Because few U.S. Catholics consider birth control immoral, Humanae Vitae has led to a wider re-evaluation of what constitutes sin--and whether confession is really necessary...

Author: /time Magazine | Title: A Comeback for Confession | 9/27/2007 | See Source »

Like a Shakespearean tragedy, the final chapter of General Pervez Musharraf's reign began with an echo of the original sin of its first pages: the October 1999 coup by which he overthrew Nawaz Sharif, the democratically elected Prime Minister. Sharif's highly publicized return from exile on Sept. 10 lasted just four hours; Musharraf had him deported again. But if the general's first expulsion of Sharif--then an unloved head of an inept and corrupt government--brought Musharraf to power amid widespread acclaim, the second may well hasten the President's downfall...

Author: /time Magazine | Title: Is This Musharraf's Final Chapter? | 9/13/2007 | See Source »

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