Word: sisyphus
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Dates: during 1960-1969
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...They were enjoying themselves too much. Had they been in pain, I might have been able to stay, as an existential being crying out against an oppressive world I did not really hope to change. And then I would have been justified in quoting Camus. True, one must imagine Sisyphus happy, but only while he experiences "boundless grief" which is "too heavy to bear...
...They were enjoying themselves too much. Had they been in pain, I might have been able to stay, as an existential being crying out against an oppressive world I did not really hope to change. And then I would have been justified in quoting Camus. True, one must imagine Sisyphus happy, but only while he experiences "boundless grief" which is "too heavy to bear...
...They were enjoying themselves too much. Had they been in pain, I might have been able to stay, as an existential being crying out against an oppressive world I did not really hope to change. And then I would have been justified in quoting Camus. True, one must imagine Sisyphus happy, but only while he experiences "boundless grief" which is "too heavy to bear...
...They were enjoying themselves too much. Had they been in pain, I might have been able to stay, as an existential being crying out against an oppressive world I did not really hope to change. And then I would have been justified in quoting Camus. True, one must imagine Sisyphus happy, but only while he experiences "boundless grief" which is "too heavy to bear...
Camus was often misunderstood. He was labeled an existentialist, but in interviews he protested that his The Myth of Sisyphus (1942) was "directed against the so-called existentialist philosophers." He was criticized for contributing to the literature of despair, but his novels (The Stranger, The Plague, The Fall) as well as his essays and plays sought to surmount despair. He was called an atheist, but Camus was a deeply religious man without...