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...enraged after reading "Says He's Nobody's Slave," about Clarence Thomas [VIEWPOINT, Aug. 10]. Thomas has a severe case of amnesia. He obviously does not remember or respect the ancestors who sacrificed their lives to make it possible for him to hold his position. The endurance, motivation and dedication of our ancestors to fight for equality aided Thomas in pulling himself out of poverty. Now he gives those ancestors a blatant slap in the face. MANIKO BARTHELEMY Landover...

Author: /time Magazine | Title: Letters: Aug. 31, 1998 | 8/31/1998 | See Source »

...material included an examination of the relationship between Thomas Jefferson and his slave mistress Sally Hemmings...

Author: NO WRITER ATTRIBUTED | Title: New Institute Creates Civic Dialogue Through Arts | 8/14/1998 | See Source »

...that the only black member of the U.S. Supreme Court delivered last week. Instead of discussing the work of the court or his judicial philosophy, Thomas spent half an hour lambasting the big, bad bullies in the liberal, pro-affirmative action camp for trying to make him an "intellectual slave...

Author: /time Magazine | Title: Viewpoint: Says He's Nobody's Slave | 8/10/1998 | See Source »

Fair enough. But the question never has been who Thomas is, but what he has done and how he got into a position to do it. Those are matters Thomas declines to explore, for a very good reason: he may not consider himself an intellectual slave, but he has been lavishly rewarded for serving a particular political master. He has never made a serious attempt to engage his black opponents in a serious debate about his ideas. He owes his meteoric rise exclusively to the patronage of conservative white Republicans with little interest in racial equality. They first took notice...

Author: /time Magazine | Title: Viewpoint: Says He's Nobody's Slave | 8/10/1998 | See Source »

...survive a legacy like enslavement? It takes Lizzie DuBose 20 years, most of them in an asylum, to recover from the inheritance she receives in 1974: her grandmother Grace's quilt and the diary of her great-great-grandmother Ayo, a slave. "I come from a long line of forever people," reads one entry. "We back and gone and back again." Ayo's restless spirit twice returns, once with enough violence to drive Grace from her family, and again during Lizzie's teenage years. This leads to convoluted identity politics, for the dead Grace also inhabits Lizzie's body. Soon...

Author: /time Magazine | Title: Books: Stigmata | 8/3/1998 | See Source »

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