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Word: slaving (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
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Usage:

...exploited, with perennial work their only future and the grave their only rest." He denounced Batista's corruption and tyranny: "We were born in a free country, and we would rather see this island sink to the bottom of the ocean than consent to be anybody's slave." Concluding, he said: "I know that for me imprisonment will be harder than it ever was for anyone, but I do not fear it, as I do not fear the fury of the miserable tyrant who killed my brothers. Condemn me! It does not matter! History will absolve...

Author: /time Magazine | Title: CUBA: The Vengeful Visionary | 1/26/1959 | See Source »

...good ladies of Richmond adopted Edgar and his illegitimate sister Rosalie. Edgar fell to the childless wife of a tobacco and drygoods merchant, part-time slave trader and fulltime hypocrite named John Allan. No wonder Poe was addicted to changeling fantasies of noble descent. From being a backstage baby practically weaned on gin, he became "Master Allan," was educated at school in England and sent to the University of Virginia (after less than a year he left, in disgrace and in debt...

Author: /time Magazine | Title: Books: Poltergeist in the Parlor | 1/26/1959 | See Source »

...fearing "that you would again sip the juice," adding the wisdom of a spacious age: "No man is safe who drinks before breakfast." As if drink were not bad enough, Poe almost certainly was a drug addict; more than one of his fictional characters confessed to being "a bonden slave to the trammels of opium...

Author: /time Magazine | Title: Books: Poltergeist in the Parlor | 1/26/1959 | See Source »

...Fragmentation of modern man: The interdependent complexity of modern life fosters "fragmented man," who is willy-nilly his brother's keeper and very nearly his brother's nagger. Fragmented man is often a slave to his specialty, "yet no one of us set out to be a replaceable part in life . . . our youthful ambitions were round, like the world...

Author: /time Magazine | Title: Books: In the American Grain | 1/26/1959 | See Source »

Oxala & Ogun. The upsurge of spiritism in Roman Catholic (95%) Brazil is a phenomenon of the past decade, but its roots go deep. Slaves brought their gods from Africa, and many of them changed in their new country: among the Nagôs, Yemanjá was a river goddess who became a sea goddess on the journey across the water; Calunga, the Bantu sea god, became the god of death during the slave ship trip to Brazil. The spirit deities also merged with Catholic theology: Oxala is both the Lord of Creation and Christ, Yemanjá is also Our Lady...

Author: /time Magazine | Title: Religion: Spirits in Brazil | 1/12/1959 | See Source »

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