Word: slaving
(lookup in dictionary)
(lookup stats)
Dates: during 1960-1969
Sort By: most recent first
(reverse)
Some scholars hear in fados "the sweet crying" of African slave songs or Gregorian chants. By the 18th century, Portuguese sailors were singing the sad songs to prostitutes, who sang them to aristocrats and other opinion makers. The first great fadista was Maria Severa, a gypsy prostitute who sang in a low-life casa do fado in the 1830s. She devoted her 26 dissolute years to bed and bullfights, wine and fado, and her legend is so much with the Portuguese that fadistas still wear black shawls in mourning...
...disquieting conscience of the whites. That voice in turn has infused the Negroes themselves with the fiber that gives their revolution its true stature. In Los Angeles recently, King finished a talk by saying: "I say good night to you by quoting the words of an old Negro slave preacher, who said, 'We ain't what we ought to be and we ain't what we want to be and we ain't what we're going to be. But thank God, we ain't what...
...change in Negroes themselves. The Invisible Man has now become plainly visible-in bars, restaurants, boards of education, city commissions, civic committees, theaters and mixed social activities, as well as in jobs. Says Mississippi's N.A.A.C.P. President Aaron Henry: "There has been a re-evaluation of our slave philosophy that permitted us to be satisfied with the leftovers at the back door rather than demand a full serving at the family dinner table." With this has come a new pride in race. Explains Dr. John R. Larkins, a Negro consultant in North Carolina's Department of Public Welfare...
...cover picture of Jackie at the funeral. Inside, the magazine recapitulated her life in pictures. In reminding French readers about Texas, it also included a full-color shot of Dallas waitresses in abbreviated togas serving drinks by a pool ("On the terrace of the cabana, Roman slave girls serve millionaire cowboys...
...piece about slavery, the longing dreams of a chain gang led by McKayle served as a vehicle for Carmen de Lavallade and her exquisite dances as wife, sweetheart, and mother. But another vehicle might have been chosen which did not end in the melodrama of a slave's murder. In this episode a dancer expresses impotent rage--a very profound emotion-- by running downstage, screwing up his face, and making a punching motion across his body. McKayle should be commended for trying to treat serious themes and not resting content, as some masters do, to play prima donna...