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Oxala & Ogun. The upsurge of spiritism in Roman Catholic (95%) Brazil is a phenomenon of the past decade, but its roots go deep. Slaves brought their gods from Africa, and many of them changed in their new country: among the Nagôs, Yemanjá was a river goddess who became a sea goddess on the journey across the water; Calunga, the Bantu sea god, became the god of death during the slave ship trip to Brazil. The spirit deities also merged with Catholic theology: Oxala is both the Lord of Creation and Christ, Yemanjá is also Our Lady...

Author: /time Magazine | Title: Religion: Spirits in Brazil | 1/12/1959 | See Source »

...basement room, known as the "slave-quarters," uncovered by workmen in the forties, presents its own tantalizing remnants of the past. A stark metal bed and a small bureau bearing an old photograph of a dairy cow still remain. Workmen originally found rotting drapes about the room and a carpet in much the same shape. The drama behind it all remains ambiguous...

Author: By Paul W. Schwartz, | Title: Warren House | 1/9/1959 | See Source »

Sixteenth century Portuguese explorers heard rumors of unusually primitive Indians in the state of Paraná. They saw none of them, and the steep, jungle-tangled Serra dos Dourados mountains in the western part of the state deflected both settlers, missionaries and slave hunters. Nothing more was reported about the primitives until 1906, when a Czech scientist named Albert Fritsch made a field trip into the region and met some comparatively advanced Indians dragging three captives who spoke an unknown tongue. He discovered that the captives called themselves Xetsá (pronounced shee-tahss). He studied their language superficially and then...

Author: /time Magazine | Title: Science: Living Stone Age | 1/5/1959 | See Source »

...trouble with Benson," said a ranking Agriculture Department officer last week, "has been that he talks as if he were the master of the problem, when actually he has been the slave of it." But whatever marks Benson deserves for his six-year effort, it is inescapably obvious that he is correct in his blunt demands for a new farm program to replace the depression-vintage, price-support apparatus, which operates like the unstoppable sorcerer's apprentice's broom-to make worse the problem it was designed to cure...

Author: /time Magazine | Title: AGRICULTURE: Thorn of Plenty | 12/29/1958 | See Source »

...practice with Manhattan professional workers and exurbanite brokers and industrialists, the symptoms may be nothing more pronounced than an exaggeration of the normal routine. Wall Street and Madison Avenue, he believes, require compulsive characteristics for success. The man who succeeds in these fields, becoming a slave to routine and conformity, gets nervous when the daily cycle is broken-which explains why he drinks so much on Sundays and holidays...

Author: /time Magazine | Title: Medicine: Psychiatry & Being | 12/29/1958 | See Source »

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