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Aldiss's hero is Texan Joe Bodenland, who, in a variation on H.G. Wells' Time Machine, adventurously drives his car smack into the flux and arrives in 1816 at the edge of Lake Geneva. Joe stumbles upon a villa containing Byron, Shelley and Mary Shelley, who is writing Frankenstein. His subsequent relationship with Mary is dominated by the presence of Dr. Frankenstein and friends, who are quite as "real" as Mary, their creator. Joe comes to see Frankenstein's pursuit of pure scientific truth without social responsibility as the root of modern technological society, where "the head...

Author: /time Magazine | Title: Books: Future Imperatives | 8/5/1974 | See Source »

...system" come from except in the perpetuation--either through acquiesence or quiescence, the distinction is abstract--of unjust economic systems? How can student activism succeed--even if its successes will not be absolutely earth-shattering--if many students remain politically dormant? The rationalizations Riesman presents as prevailing student attitudes smack of circular, Catch-22 reasoning...

Author: By Greg Lawless, | Title: 'What Is to Be Done?' | 7/30/1974 | See Source »

...Ledra Palace Hotel is almost smack on the Green Line that runs through Nicosia, dividing the Turkish sector from the Greek. Most of the hotel guests were awakened Saturday morning by a long burst of weapons fire...

Author: /time Magazine | Title: The World: We Will Eat the Turks! | 7/29/1974 | See Source »

...cotton tumbling over; a light golden haze, mixed with the green and brown of Marin heights across the channel. Ray and I climbed down on the deep-scarred rocks and went into a small cave hidden between a deep cut in the rocks. We could hear the small waves smack crisply outside, but inside the small grotto our voices were dull and hollow. Ray began talking about school...

Author: By Gregory F. Lawless, | Title: The Boston to Berkeley 40 Blahs Blues | 6/11/1974 | See Source »

...three tiny chapels is Modern Fundamentalist. What distinguishes the houses of worship is their mobility. Semitrailers with lighted crosses on their tractor cabs, they belong to Transport for Christ, a nomadic nondenominational mission to the truckers of North America. The mobile chapels can usually be found parked smack amidst a clutter of oil drums, automobiles and other semitrailer rigs at spots like the Mid-Continent Truck Stop in Mesquite, Texas, or the Mass. 10 Truck Stop outside Boston...

Author: /time Magazine | Title: Religion: Truckin' with Jesus | 6/3/1974 | See Source »

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