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Puntila is a wealthy Finnish landowner and a totally different man when drunk than when sober. When drunk, he is generous, kindly, amorous, democratic and the soul of good fellowship. When sober, he is mean, arrogant, priggish and smoldering with hatred for his fellow man. Puntila sober, as Brecht sees it, is a class-conditioned animal. Puntila drunk is Rousseau's child of instinctive natural goodness. Some richly comic scenes pivot on this personality split. Puntila sober wouldn't dream of fraternizing with his chauffeur Matti; Puntila drunk begs Matti to marry his daughter. Puntila drunk gets engaged...

Author: /time Magazine | Title: Theater: A Passion for Survival | 4/21/1967 | See Source »

Presence in the Heart. Such challenging of accepted doctrine is not done by a handful of youthful Christian rebels but by mature and sober thinkers with considerable reputations outside their own country. Many Dutch theologians intimate that the perpetual virginity of Christ's mother may be a myth. "It is more modern," says one, "to believe that Christ was the son of Mary and Joseph." Dominican Theologian Edward Schillebeeckx, 52, a peritus (expert) at the Second Vatican Council, proposes that the Resurrection of Jesus may not have been the physical recomposition of his body but a unique kind...

Author: /time Magazine | Title: Roman Catholics: The Radical, Revolutionary Church of The Netherlands | 3/31/1967 | See Source »

...parliaments ever spawned. During nearly 40 years of Tory leadership, he was hated with rare passion by his enemies, notably Liberal Leader William Gladstone, and often only barely trusted by his own lieutenants. Intrigued more by power than principle, too cynically clever by half in an age craving sober dignity in its statesmen, forever trailing a rake's reputation, Disrael was the great gate crasher of his times...

Author: /time Magazine | Title: Books: A Swinger for All Seasons | 3/24/1967 | See Source »

...country's "orderly management of the entire realm." In the Age of Reason, Leibniz suggested that what Europe needed was Chinese missionaries to teach "goodness." In the Victorian era, the U.S. Protestant missionary Arthur H. Smith was shocked by China's "indifference to suffering." The Chinese seemed sober, industrious, cheerful, polite and stoical. But they also seemed superstitious, hostile, unimaginative, politically passive, and arrogant toward those not blessed by Chinese birth...

Author: /time Magazine | Title: Essay: THE MIND OF CHINA | 3/17/1967 | See Source »

...example of what he termed lack of communication, White suggested that students who oppose American foreign policy in Vietnam sometimes feel that the President acts arbitrarily -- basing his actions on "hunches" rather than sober reflection...

Author: NO WRITER ATTRIBUTED | Title: White Sees Battle Over Housing Bill | 3/1/1967 | See Source »

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