Word: social
(lookup in dictionary)
(lookup stats)
Dates: during 1940-1949
Sort By: most recent first
(reverse)
...Pernicious" School. Ordained in 1940, after a shortened course of studies, Father Herrera was appointed assistant pastor in one of the poorest sections of Santander. Here Don Angel, as his parishioners called him, saw at once how desperately Spain needed a socially conscious clergy. But though he did not fear to tread on this dangerous ground, Don Angel knew too much to rush in. Instead, he formed a small club called the Casa Sacerdotal. Priests came to the club, ostensibly to prepare their Sunday sermons. Actually they discussed world problems in terms of the most advanced Catholic social thinking...
...Catholics in the country. In the uprisings of 1931, 36 Málaga churches were burned; during the Civil War the Málagans killed every priest. It was an ideal place for the new bishop to set up the kind of school he wanted, where priests could study social problems. Such old-line prelates as Seville's Cardinal Segura y Saenz (TIME, March 7) denounced the venture as "pernicious." But in January 1948, with 14 students, Bishop Herrera's school began...
Respect for the Enemy. During their two-year course the priest-students study economics, law (especially labor legislation), Communism, cooperatives, farm problems, history, geography, English, and the social doctrines of the Catholic Church. Each day's work is concluded with study of the Gospel-an antidote to the stiff daily dose of secular thinking...
...Communism is our most powerful enemy. It is the strongest modern expression of a social idea-we must fight it but treat it with respect. We must study it well, deeply, and in all details so as to combat it, not with arms and force which are means of ephemeral victory, but by showing the masses-to whom we promise happiness in heaven while Marx promises happiness in mortal life-that long before Marx, St. Paul taught social justice, and that we can and must now put our theories into practice...
...tears. 'I was unable to save the soul of that poor creature,' she told me. The sister was wrong. In this woman's death cry there lay only the dramatic and profound aspiration of all Spain's poor for better laws of social justice. She had been taught by false and cunning prophets that happiness would be brought by Russia. The error is not hers-it is ours. It is ours because we are turning away from the poor and from the social teaching of the gospel ... It is our duty to see that...