Word: social
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Dates: during 1940-1949
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...liberties-in which he included the right of Jehovah's Witnesses even to blaspheme his own Catholic Church. He protested the court-martial of the Japanese General Homma, who ordered the Bataan death march, as no trial at all but a "revengeful blood purge." Gradually he withdrew from social life. His heart had never been quite equal to his spiritual drive, nor was it equal to the exacting, wearing work of the court. His Bible was by now so thumbed and tattered he had to wrap it in a towel to keep it intact...
Battle concentrated his fire on the man who was the greatest threat to Harry Byrd's political future-bald, ruddy Francis Pickens Miller, 54, onetime Rhodes scholar, veteran of both World Wars, longtime New Dealer. Miller had the social background to appeal to many Byrd-backing Virginians (as a child, his mother had been taken for rides on General Robert E. Lee's horse, Traveller) and he had the support of Virginia's growing labor movement plus a large share of the Negroes, now voting in increasing numbers...
...Right Road for Britain took a stand against nationalization of industry. (The Laborites have also indicated that their nationalizing drive is almost spent.) On social services, however, the Tories go as far as Labor-if not a bit farther. Said the Tory pamphlet: "We regard [the social services] as mainly our own handiwork. We shall endeavor faithfully to maintain the range and scope of these services, and the rates of benefits." The Tories promised increased government spending on farm subsidies, rural housing, roads and forests, pensions to widows, spinsters and the aged, and free drugs to "private patients" who choose...
...tumultuous ovations, Nehru threw a farewell bouquet to Calcuttans: "I should like to express my deep gratitude . . . not only for my warm welcome . . . but for the perfect order that prevailed . . . Calcutta is ... a peaceful city of busy folk carrying on their professions and avocations, while just a few anti-social elements cause trouble...
Prague's Joseph Hromadka tried to explain that the situation in Eastern Europe is "both wider and deeper than the question of religious liberty." These countries, said, are going through a total social, economic, and political transformation, and the churches "could not serve as a shelter for those who wish to retreat to the old social order." In short, "the judgment of God lies upon the churches for having failed to meet the needs of the broad masses of people throughout the world...