Word: socialism
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Dates: during 1920-1929
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...more often obtains his knowledge from the study of the co-eds in the classroom. And they are worth looking at. Be it known that the presence of several thousand female students at the University of Michigan is the greatest factor differentiating it from Harvard. For there is endless social life within the college. Whereas Harvard men get much of their excitement from rushing in to Boston, and attending the "deb" dances, the Wolverine undergraduate stays at home...
...alumni alike have conjured up all sorts of dire pictures of the ensuing conditions here five or ten years hence. They have visualized conditions ranging from the prospect of sending their sons to Summer House rather than Yale to the spectacle of Yale beset with a conglomeration of small social entities...
...memberships, and not representatives of four. Our feeling on this subject has been based not so much on a fear that university representation in halls will be a divisive factor in the life of the College, as that the emasculating of the class as a fulcrum of government and social intercourse will disrupt a hallowed and highly admirable feature of our society...
...looks like a man of money. You would think him a financier, and not inaccurately. But he is also a power in the social and not wealth-despising Protestant Episcopal Church. His name is Monell Sayre. His eminence in the church began when it became apparent that Episcopalian ministers should be pensioned and famed Bishop William Lawrence of Massachusetts, stepping in where others had failed, raised $9,000,000. Bishop Lawrence's aide in that effort, then secretary, now executive vice president of the Pension Fund of the Protestant Episcopal Church, was and is substantial, trim-trotting Monell Sayre...
...subject was not money but the "mystical element in the Christian faith." Pension Expert Sayre was the only lay speaker. He talked not on dollar-getting, but on "Mysticism to a Business Man." More and better preaching was what Mr. Sayre wanted. Parsons had propounded too much politics and social uplift, not enough mysticism, he said. What the workingman needed was an awareness of God. Said he: "If you try to talk Christianity to industrial workers they simply deny it or talk about something else. It is not that they are antagonistic, but simply that they revolve in one circle...