Word: socialized
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Dates: during 1970-1979
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Meir's life story is one of dedication to a cause and a refusal to abide by social stereotypes. She emigrated to the United States from Poland to marry and become a schoolteacher in Milwaukee, but promptly left both husband and job when she decided that her devotion to the Zionist dream of a Jewish homeland overhelmed personal considerations. From the point of her immigration to Israel in the early '30s until her retirement as Prime Minister in 1974, Meir worked non-stop for the secure establishment of the state of Israel...
...pleaded. "We need to be together and bring out what is good in each of our hearts." She praised Moscone at a public service for never abandoning the poor, even, as the mayor had recently said, "now that it has become fashionable to be hard-line and ultrarealistic about social goals." She said of Milk: "His homosexuality gave him an insight into the scars which all oppressed peoples wear...
...Didion wrote in Slouching Towards Bethlehem: "Adolescents drifted from city to torn city, sloughing off both the past and the future as snakes shed their skins, children who were never taught and would never now learn the games that had held the society together . . .San Francisco was where the social hemorrhaging was showing...
Demographic and social changes reward cosmetics firms that stay on top of them, and punish those that do not. As birth rates drop and the postwar babies reach their 30s, the population is aging. That presents a difficult problem, alas, for cosmetics makers, who know only too well that any appeal to women who are "mature" or "experienced" (or whatever other euphemism might be dreamed up for older women) would be the kiss of death. One response that Bergerac has made is to retarget Revlon's lowest-priced line, Natural Wonder, once aimed specifically at teenagers, to reach women aged...
...that signaled the end of the Roman Saturnalia. The origin of the celebrations at least raises the question of which came first, seasonal malaise or the celebrations? Could it be that the rituals cure far more gloom than they precipitate? Surely such issues should not be abdicated entirely to social pathologists...