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...liberalization of the rigid authoritarian rule that the Russians have forced Husák to reimpose on the country. After several days of court sessions, from which foreign press and public were barred, the judges imposed sentences of up to six years on former Party Theoretician Jaromir Litera, Sociologist Rudolf Battek, Historian Jan Tesař and others. Five defendants were given suspended sentences. More important leaders of the Prague spring, including Milan Hübl, former chief of the Party Training College, and Liberal Journalist Jiři Hochman, are still in prison and awaiting trial...

Author: /time Magazine | Title: EASTERN EUROPE: Crackdown | 7/31/1972 | See Source »

...Lutheran Church and the Lutheran Church-Missouri Synod. In all, the lengthy questionnaires answered by the respondents produced some 7,000,000 pieces of information. The four researchers who compiled it all, Lutheran Clergymen-Psychologists Merton P. Strommen, Milo L. Brekke and Ralph C. Underwager and University of Minnesota Sociologist Arthur L. Johnson, contend that the findings can be applied accurately to all 6,000,000 confirmed members of the three denominations...

Author: /time Magazine | Title: Religion: The Fruits of Misbelief | 7/10/1972 | See Source »

...Christ, Jehovah and Lucifer (who is seen as a separate divinity), though it has been playing down Satan lately and emphasizing Christ. But the darker, more malevolent Satanists give only rare and tantalizing hints of their existence, and none at all of their numbers ?probably for good reason. Sociologist Marcello Truzzi of Florida's New College at Sarasota observes that one variety of this underground Satanism consists primarily of sex clubs that embellish their orgies with Satanist rituals. A larger variety, he says, are the drug-oriented cults, whose members improvise their Satanism as they go along...

Author: /time Magazine | Title: The Occult: A Substitute Faith | 6/19/1972 | See Source »

...Sociologist Truzzi argues somewhat similarly in a recent issue of the Sociological Quarterly. "If we fully believed in demons," Truzzi writes, "we certainly would not want to call them up." For most occultists, he says, the occult arts and practices are just a form of "pop religion," more healthy than dangerous. "It shows a playful contempt for what was once viewed seriously by many, and still is by some." Mass interest in the occult indicates "a kind of victory over the supernatural, a demystification of what were once fearful and threatening cultural elements. What were once dark secrets known only...

Author: /time Magazine | Title: The Occult: A Substitute Faith | 6/19/1972 | See Source »

...heart of the school busing controversy is a basic question: Does integration provide better education? Until recently the answer-officially, atleast-was yes. There have always been skeptics, however, and last week a gloomy new study raised serious doubts. Harvard Sociologist David J. Armor, reporting on surveys of busing results in six Northern cities, said that four of the five major premises of current school integration policy "failed to be supported by the data." Among Armor's chief conclusions...

Author: /time Magazine | Title: Education: Wayward Busing | 6/5/1972 | See Source »

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