Word: soldiers
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Dates: during 1970-1979
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Next day, when Rosalynn called on Catholic Primate Stefan Cardinal Wyszynski, a symbol of resistance to Communism, Polish-born Brzezinski did the translating. The President meantime laid a wreath at the Tomb of Poland's Unknown Soldier, as more than 500 people broke through police lines, shouting "Carter! Car-ter!" and "Niech zyje [long life]!" It was one of the few occasions when he had firsthand contact with ordinary Poles, many of whom regard him as a symbol of freedom because of his support for human rights. Later, when he placed flowers at the Nike (Greek for victory) monument...
...vowed: "As long as there is an Israeli soldier on my land, I am not ready to contact anyone in Israel at all." Thus his announcement caught even his wife Jihan by surprise (see box). In fact, Sadat had secretly been mulling over the idea for some months. On Nov. 14 Sadat told CBS-TV's Walter Cronkite that he was ready to go to Jerusalem if asked. Menachem Begin responded with Israel's formal invitation. One of the diplomatic sensations of the century was accomplished...
...ballad which affected me most was probably that of Zahran, the hero of Denshway. Denshway was only five kilometers away and the ballad dealt with a real incident. British soldiers were shooting pigeons in Denshway, the ballad goes, when a stray bullet caused a wheat silo to catch fire. Farmers gathered and a British soldier fired at them and ran away; they ran after him and in the ensuing scuffle the British soldier died. Many people were arrested. Scaffolds were erected before sentences were passed; a number of farmers were whipped, others hanged. Zahran was the hero of the battle...
...Cairo last February, President Sadat told TIME Chief of Correspondents Murray Gart and Cairo Bureau Chief Wilton Wynn that he would not meet with any Israeli leader "as long as there is an Israeli soldier on my land." Reminded of his words in another interview with Gart and Wynn just before Christmas, Sadat was asked to explain why he had changed his mind. He replied at length, and then went on to discuss other major Middle East issues...
Ironically, the character of Joan as saint captivated Shaw less than it has the public. He was more interested in Joan the soldier as an embodiment of France, and most interested of all in Joan the revolutionary sounding the first, heady, rebel call to arms of insurrectionary mass man. Using his own hyphenated emphases, Shaw describes her as a "protestant" and a "nation-alist." Joan protests against the authority of the church in favor of the individual conscience. She subverts the authority of the feudal aristocracy by proclaiming the supremacy of the nation-state. It is the love of democracy...