Word: soul
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Dates: during 1990-1999
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...pocket: a worn copy of the Combat Leader's Field Guide with chapters such as "Ambushes" and "Prisoners of War." Inside the flaps are phone numbers of anticasino agitators in Waterloo, Iowa; Merrillville, Indiana; Pomona, California; Delavan, Wisconsin and beyond. "We're fighting a battle for the soul of America," he says. "Aren't we having...
...Dream of the Blue Turtles, a slickly adventurous album that featured saxophonist Branford Marsalis and keyboardist Kenny Kirkland. All Sting's six solo albums have been distinctive: The Dream of the Blue Turtles, with its anti-cold war rant Russians, was the most pointed; the 1991 release The Soul Cages, much of which concerns the death of Sting's father, was the most personal. Mercury Falling stands out as his most consistently entertaining effort. The lyrics are smart but not ostentatiously cerebral. The instrumental work of Kirkland, who performs on all the new tracks, and Marsalis, who plays...
...however logical this downbeat argument may sound, it doesn't appear to be prevailing among scholars who ponder such issues for a living. That isn't to say philosophers are suddenly resurrecting the idea of a distinct, immaterial soul that governs the body for a lifetime and then drifts off to its reward. They're philosophers, not theologians. When talking about some conceivably nonphysical property of human beings, they talk not about "souls" but about "consciousness" and "mind." The point is simply that as the information age advances and computers get brainier, philosophers are taking the ethereal existence of mind...
...debate between Chalmers and Dennett--the debate over how mysterious mind is or isn't--lie in the work of Dennett's mentor at Oxford University, Gilbert Ryle. In 1949 Ryle published a landmark book called The Concept of Mind. It resoundingly dismissed the idea of a human soul--a "ghost in the machine," as Ryle derisively put it--as a hangover from prescientific thought. Ryle's juiciest target was the sort of soul imagined back in the 17th century by Rene Descartes: an immaterial, somewhat autonomous soul that steers the body through life. But the book subdued enthusiasm...
...extra, that it actually does something in the physical world, like influence behavior. Indeed, as a common-sense intuition, this strikes many people as obvious. But as a philosophical doctrine it is radical, for it would seem to carry us back toward Descartes, toward the idea that "soul stuff" helps govern the physical world. And within both philosophy and science, Descartes is dead or, at best, on life support. And the New Mysterians, a pretty hard-nosed group, have no interest in reviving...