Word: subjectively
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Dates: during 1950-1959
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What happened next is the subject of angry argument. The ambulance attendant says that the frightened boys told him only that Swanson had "a spasm in his throat," never mentioned the meat, which he could easily have removed. A fire department resuscitator squad that was called to the scene backs up his story. The boys deny the charge, insist that the rescuers carelessly placed the victim on his back. Whatever the truth, on arrival at Los Angeles Central Receiving Hospital at 1:48 a.m., less than two hours after he began to choke, Dick Swanson was dead...
Acting under Article 29 of the U.N. Charter, Lodge called for the creation of a "procedural" subcommittee of inquiry, rather than for an "investigating" group that would be substantive and thus subject to the veto. On the Bandwagon. Cleared in advance with all Council members except the Soviet Union, the Lodge resolution passed...
...they can be lumped into two general categories. The first group has as its common elements a desire to stimulate what the Advanced Standing Office has called "pre-professional specialization." The individuals in charge have generally tended to view their workshops as a kind of tutorial for freshmen. Their subject-matter will be closely related to course work, or will entail independent study for their students within the field of a particular course; the students, for the most part, will be freshmen who can show an unusual enthusiasm (the words "lively interest" are stressed time and again) and special aptitude...
...writes a good book, he can get it published as easily as a non-Jew. I don't believe that there is an analogy between scholarship and social and economic life," he stated. Jewish scholarship has been characterized in modern times by the broad way it deals with its subject, Wolfson said. In nineteenth century scholarship Jews had the most liberal and most universal approach; no Jewish philosopher or student of philosophy ever dealt with his subject1
Like Iscariot, we are prostrated by a weight too oppressive for us to bear, and it is anything but an accident that, as Niebuhr and Tillich and Dawson have shown us, religious language provides the most adequate metaphors for conveying our thoughts and feelings on this subject. But it is of the first importance to remember what the distinguished theologians themselves sometimes forget, that these are only metaphors. Only religious discourse has evolved expressions powerful enough to convey how intense political concerns have become today because the latter alone deals meaningfully today with what once the former alone could speak...