Word: sukkah
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Dates: during 2000-2009
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...friends are not only around the world but across the street, across the hall, or in the lab. Muslim students invite Jews to share a fast-breaking meal at the end of a day of fasting on Ramadan and Yom Kippur. Jews invite Muslims for an iftar in the Sukkah at Hillel. In the modern world, religious and cultural differences are simply part of our daily lives. The curriculum must catch up with this reality...
...University, which has taken over so much of my residential life, to provide me with a complete personal environment. Which means that if one expects to have Christmas decorations in one’s home, even dining room, then Harvard should accommodate that. And if I want a sukkah (a Jewish temporary ritual structure) in my House courtyard, then the University should also allow me that (which in fact they do), and not force me to hide these parts of me for fear that someone with different needs or desires will feel bad that mine are being...
...simply declare something secular, it must also be judged acceptable by other standards. As such, even interpreted as a religious symbol, a Christmas tree represents only the celebration of a single holiday event—it is not an overt theological statement, as is a crucifix. Like the sukkah, or temporary shelter, that was put up in the Leverett House courtyard during the Jewish holiday of Sukkot earlier in the fall, the Christmas tree should be allowed to stay. Both are, and should be allowed as, legitimate expressions of religiously diverse House communities...