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Word: symbolization (lookup in dictionary) (lookup stats)
Dates: during 1960-1969
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Usage:

Harvard has long been a prime target of reactionary politically it has been called a haven for egg-heads, pinkos and idealists. Socially it has become, in some circles, a symbol of the libertine and the degenerate, boasting both sex orgies and drug rings. For this reason it is particularly important to preface any discussion of drugs with specific limitations in order to avoid exaggeration...

Author: By Stephen D. Lerner, | Title: Drug-Users at Harvard Explain their Views About Pot and LSD | 3/7/1966 | See Source »

Other experts disagree, arguing that the U.S. flight to the suburbs is less a status symbol for escapists than a realization of a universal human craving for a bit of green space. Says Planning...

Author: /time Magazine | Title: Cities: Hope for the Heart | 3/4/1966 | See Source »

...world has known many tyrants, but few were as reckless, as demanding, as pretentious, as noisy and, at the end, as rejected as Kwame Nkrumah. He was the founder of his country and had been the very symbol of black African independence. Yet last week when he was overthrown, scarcely a tear was shed for him in Africa or anywhere else in the world...

Author: /time Magazine | Title: Ghana: Goodbye to the Aweful | 3/4/1966 | See Source »

...influence is also present in the structure of the play as a whole. Frantz, like Geotz of The Devil and Good Lord and Hugo of Dirty Hands, is liberated by his choice to face life as it is, which for Sartre meant choosing Marxism. "Going downstairs" is a perfect symbol for the acceptance of political participation by so many of Sartre's other characters, and suicide always follows their conversion as it does Frantz's. Yet Sartre still clings to both philosophies. For Frantz in the end escapes mauvaise-foi, his refusal to accept the reality of his past...

Author: By Thomas C. Horne, | Title: New York Theatre I: | 2/26/1966 | See Source »

...interfaith dialogue on the Eucharist between U.S. Roman Catholic and Episcopal churchmen. At the meeting, Jesuit Theologian Bernard Cooke of Marquette argued that interCommunion could well take place before the two churches are formally united. Historically, he pointed out, the Eucharist in the church has been both a symbol of unity in faith already achieved and a means of obtaining that unity. Thus he boldly proposed that the bishops of the two churches begin by celebrating Communion together to help establish "the consensus of faith we seek...

Author: /time Magazine | Title: Worship: The Inter-Communion Barrier | 2/25/1966 | See Source »

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