Word: tablets
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Dates: during 2000-2009
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Believers and scientists alike were shocked by the accusations that not only was the James ossuary a fake but so were two other rare objects of biblical significance: an inscribed pomegranate and the gold-flecked Jehoash tablet, which both supposedly came from Solomon's Temple, destroyed by the Babylonians in the 6th century B.C. Those two relics are linked to Golan's workshop, say police. As Burleigh describes it, the debate over the authenticity of these sacred items pitted scientists against believers. She writes, "The faithful - those who believe in a higher, supernatural power that leaves a material record...
...Jerusalem Resurrection Foretold? Jews were familiar with the tale of a messiah rising from the dead after three days years before Jesus' birth, according to a new interpretation of a 1st century B.C. stone tablet. A controversial translation by Hebrew University scholar Israel Knohl contains the phrase "In three days you shall live"--setting a possible precedent for Christ's resurrection story...
...original dealer was vague about the tablet's origin. But Jeselsohn, who is also an expert on East Mediterranean antiquities, says that the ink writing could only have survived for 2,000 years if it were kept in an extremely dry climate, possibly along the Jordanian shore of the Dead Sea. Most likely, says Jeselsohn, the tablet was considered sacred and displayed upright in a public area such as a synagogue...
...controversy arose after Prof. Israel Knohl, a Hebrew University scholar of Talmudic and Biblical languages, translated the tablet, which is written in the form of an end-of-the-world prediction by the angel Gabriel. What may make the tablet unique is its 80th line, which begins with the words "In three days," and includes some form of the verb "to live." Knohl, who was not involved in the first research on the artifact, claims that it refers to a historic first-century Jewish rebel named Simon who was killed by the Romans in 4 B.C., and should read...
Knohl's reading of the tablet undermines one of the strongest literary arguments employed by Christians over centuries to support the historicity of the Resurrection: the specificity and novelty of the idea that the Messiah would die on a Friday and rise on a Sunday. How does Jeselsohn feel about being the owner of a priceless object that could lead to the reinterpretation of early Christian beliefs? "I'm proud," he replies. "Knohl's idea of a rising Messiah in Judaism, one who predates Christianity, may be correct. All the elements are there [in the tablet]. But I'm perhaps...