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...from hate of a father who hobnobbed with J.P. Morgan and James J. Hill, was "operative" in his decision to become a socialist, Humanist, civil libertarian and world pacifist. True to form, just as throughout this compendium of essays Lamont attacks determinism in any name, shape and form (Christian theistic, Marxist economic, Skinnerian behaviorist, even shades he sights in Dewey's naturalistic), he dismisses Freudian psychology as the explanation for his very un-patrician life choices. Rather, Lamont places a premium on just such choices--life choice, free will, individual accountability. From there, he spins a personal philosophy of "naturalistic...

Author: By Robert T. Garrett, | Title: Renegade Patrician | 10/4/1974 | See Source »

Unlike his Rockefeller counterpart, who metamorphosed unnoticeably from the strict Baptist faith of his grandfather to the tepid, gently-theistic civil religion so at home recently in the White House, Lamont turned into a shrill, at times evangelical Humanist. Not just a fly in the smooth ointment of his family's liberal Protestantism, but a gadfly among the "New Philosophers," correcting Dewey's semantics and grammar here, rescuing George Santayana from an ignominious Vatican tomb-marker there, always, always proselytizing for the American Humanist Association, the Ethical Union of America, and other similar religious-philosophical organizations...

Author: By Robert T. Garrett, | Title: Renegade Patrician | 10/4/1974 | See Source »

...concludes Nash, "I endorse his ideal. Christians ought to be engaged in developing a view of life and the world as a whole, in showing the implications of Christian theism for every area of human knowledge. No one before him and few since him have developed any world view-theistic or secular-as complete as his." Of course, any philosopher who picks up Nash's challenge will have to deal with a world of knowledge much more complex than that of Thomas' day, a world that the Angelic Doctor himself would likely have confronted with nothing less than...

Author: /time Magazine | Title: Religion: The Case for Aquinas | 4/15/1974 | See Source »

...called a religion even though it disavows the notion of God. Yet Greeley explicitly rejects the arguments of liberals for a "God-less Christianity" a la Dietrich Bonhoffer. In the end, one has absorbed empirical data and a considerable body of theory all pointing to the persistence of theistic religion, only to discover that God is not really the focal point of religion...

Author: By E.j. Dionne, | Title: Keeping the Faith | 1/9/1973 | See Source »

...astounded to read that the publication of Darwin's Origin of Species was a "great" event in science. Evolution is neither a science nor a history, but rather an antiChristian, anti-theistic way of thought. It is nothing more than a theory. TIME would lead the reader to assume it is a proven fact...

Author: /time Magazine | Title: Letters, May 17, 1971 | 5/17/1971 | See Source »

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