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...board's decision was reached only after hearings in eleven cities, where testimony was taken on the moral issues from 197 witnesses-ordinary citizens as well as noted scientists and clergymen. The most negative expert, Protestant Moral Theologian Paul Ramsey, saw an "irremovable possibility" that physical or psychological damage might be inflicted on IVF children. A number of scientists, though not against IVF, felt that more research with nonhuman embryos was necessary. So far only a handful of IVF studies has been done with higher primates...

Author: /time Magazine | Title: Religion: Yes to Test-Tube Babies | 4/2/1979 | See Source »

Father Richard McCormick, a Georgetown University moral theologian and the only clergyman on the panel, broke with Catholic tradition on both points. The moral claims of the individual embryo, he believes, are open to doubt before implantation, and Pius' arguments are "no longer decisive." McCormick has strong reservations about the wisdom of public funding, however...

Author: /time Magazine | Title: Religion: Yes to Test-Tube Babies | 4/2/1979 | See Source »

...hearings, hardly a trial, Schulz played to a sometimes cheering gallery of theology students. By the seventh and final session this Jan. 23 Schulz was accusing his accusers: "You are upholding your old notions of God so you can uphold your own institutional power." No leading West German theologian championed his cause...

Author: /time Magazine | Title: Religion: Chemical God | 4/2/1979 | See Source »

...apparent hiatus between science and religion cannot be bridged so long as the theologian and the scientist remain true to their own field of activity. The scientist is concerned only with this material universe in the making. The theologian speculates on the force outside the universe and calls it divine. In the face of the infinite, the scientist can only exclaim: "My God, what a bang...

Author: /time Magazine | Title: Letters, Feb. 26, 1979 | 2/26/1979 | See Source »

...done nothing else, however, the new coincidence of scientific and theological versions of creation seems to have opened up a conversation that has been neglected for centuries. Roman Catholic Theologian Hans Küng detects the beginning of a new period, which he calls "pro-existence," of mutual assistance between theologians and natural scientists. People capable of genetic engineering and nuclear fission obviously require all the spiritual and ethical guidance they can get. As for theologians, the interchange between physics and metaphysics will inevitably enlarge their ideas and give them a more complex grounding in the physically observed universe...

Author: /time Magazine | Title: Time Essay: In the Beginning: God and Science | 2/5/1979 | See Source »

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