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...Sweden, people have faith in the state, they have faith that the state functions. How do rebuild that faith - or perhaps build it in the first place. It's easy to say you want to end corruption, but how do you actually change that political culture? The first thing is to realize that it exists as a problem and that we've accomplished already. People are saying: 'we do need this change. We do want to have a different state. We do want to fight corruption.' How do you do that? I think here we don't have to invent...
Some people are going to resist giving up that power. I imagine people even in your own party. Are you willing to take those people on? Are you willing to root out corruption within your own party? I said the first thing we have to do is change ourselves. We have to be the example, if you like, and lead by example in many ways. And this is what I did when I took on the party, took the leadership of the party. I said okay, the first thing we have to do is change. As a matter of fact...
Talking to people on the streets, one thing I heard again and again is that people want to see somebody punished for corruption and tax evasion. What is your response to that? Will people see punishment? I get that all the time. This is the sense that I was telling you, that people feel that you do not have the rule of law, but the law of the powerful. So that's what we have to change around, so it's not as if simply because you've got money or simply because you have some high position somewhere...
...that migratory period - but it also can let you open up and let you feel happy about the fact that you have these different inputs and different cultures that you can use as resources. But this mixture of cultures I think also has, for me, done one more thing. You can see that Greeks in the diaspora have been very successful. I think one thing one can say is that it's not in our DNA, it's not even in our cultural DNA, to have these problems. We can succeed, we can excel...
...lost its appeal among the younger generation for not being macho enough. The two-wheeler has always been associated with teachers, professors and government clerks and is considered too "serious looking" for young people, says Rahul Bajaj, chairman of the Bajaj group. Waiting lists for Bajaj scooters are a thing of the past. (See the 50 worst cars of all time...