Word: thirst
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Perhaps because its sun-blasted emptiness is so different from their cozily crowded, fog-shrouded island, the trackless desert has always attracted Englishmen. A straight line leads from Sir Richard Burton crossing the Arabian desert in 1853 and Lawrence of Arabia down to Geoffrey Moorhouse. Burton had a simple thirst for the exotic. Lawrence was a complex mystic. Moorhouse, who left Nouakchott, Mauritania, in October of 1972 heading east into the Sahara, is a fortyish ex-journalist. In challenging the desert, he was intent on confronting his own fears and what he took to be personal cowardice...
...justice. It is almost as if the hate calls forth the love and terror the resistance, as if oppression awakens in people their obligations to each other. The Chilean revolution, the Vietnamese resistance and the American presidential campaign of George McGovern are all different sides of a common thirst for justice...
Even the instigators of the trend now feel that it has gone too far. "We've overextended ourselves in this form," says NBC Program Chief Lawrence White. As a result, notes Fred Silverman, CBS'S vice president of programming, there is a "public thirst for comedy" and for positive, nonviolent drama. Both executives agree with the president of ABC entertainment, Martin Starger, that "there's going to be a drift away from the law and order shows." If so, the drift will be so gradual as to be barely noticeable this year. Among the midseason replacements being...
None of that is really reassuring, though; the Arabs essentially have the West over a 42-gal. oil barrel. World oil use will more than double during the 1970s. Slaking that intense thirst requires continual swift increases in output, and there is only one place they can come from. The desert sands of the Arab nations hold at least 300 billion bbl. of easily recoverable oil, or 60% of the proven reserves in the non-Communist world. Merely by increasing production more slowly than the West desires-let alone reducing it-the Arabs could cause considerable discomfort...
...know I want your pain, but I don't want it now"), however, has Greene so baldly confronted the problem of God and evil, or the purpose, if any, of the horrors that God seems to visit alike upon those condemned to believe and those condemned to thirst after faith. "Free will was the excuse for everything," says Léon, the priest turned revolutionary, as he recalls his early training. "It was God's alibi. Evil was made by man or Satan. It was simple that way. But I couldn't believe in Satan...