Word: thoughts
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Dates: during 1960-1969
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...pledged in 1967 to aid French Canadians seeking "liberation," Beuve-Méry wrote that the President was suffering from a "pathological superego." Adding piquancy to the clashes was the fact that the President and the editor shared strong character traits-courage, independence, and a devotion to what each thought was best for France. A veteran Le Monde staffer remarks: "Beuve was a Gaullist long before De Gaulle was. But Beuve was never a Gaullist at the same time that De Gaulle...
...Secularization of religious thought, typified by Harvey Cox's The Secular City...
Like the revolutionary processes they are designed to complement, the new theologies conceive of a developing world where man is continually changing, and at least the concept of God is changing with him. Those shaping the new thought are natural heirs to a number of earlier schools of philosophy and theology that have attempted to explain man's role in the secular-Hegel and Whitehead, the process theologians, the existentialists and evolutionary thinkers like Pierre Teilhard de Chardin. The problematic relationship between the sacred and secular is described in Harvey Cox's influential 1965 book The Secular City...
Framing his literary inquiry with the early Christian mystics and the late Renaissance, Perella points out that the history of kissing is closely associated with the tensions between Platonic and anti-Platonic thought. At one extreme is the purity of Plato's androgynous idea that love is a spiritual passion for the whole, and that the soul-which is on the lips when kissing-seeks union with the light of perfect truth. At the other extreme are the worldly 16th century Italian, French and Elizabethan poets who jocosely dealt in sexual double entendres that poked fun at speculation upon...
...three angels who dined with Abraham are not described in Genesis. Early Christian painters presented them as strong, manly figures who greatly resembled Abraham. But angels were swift travelers and miraculous beings. By the 4th century A.D., Abraham's visitors had permanently acquired wings and halos. Much thought was given to the thorny question of whether angels were male or female. That dilemma was resolved by St. Thomas Aquinas in 1272, who reasoned that angels could assume whatever aspect they liked but had no bodily functions. Hence they were neither male nor female...